This passage is very important, but might seem a bit confusing at first. Ch. 3:4-9 contains a doctrinal truth. Ch. 3:10-18 contains the application of that truth in the matter of Jesus’ command to love one another.
I believe the passage is easier to understand
if we keep the context., of course. In
3:1-3 we just read that God has given us “sonship.” In Creation fathers always beget sons who are
like them. Such is the case here. In v2 we are assured that the day will come,
when Christ is revealed, that it will be seen that we are like Him.
How did God grant this “sonship?” As v9 says, we have been “born of God.” John is very literal about this Father/son
relationship when he says “His seed remains in” the one who is born of
God. The Greek term for seed may sound
familiar. It’s “sperma.” It is a spiritual seed, because being born
again is a spiritual event. But John it
saying that the new birth brings about a new creation. And that new “son” must bear the image of the
“Father.”
But what is John saying in between vs. 2 and
9? He is not saying that a Christian never
sins. We already know that if we deny we
have sin we are lying (1:5-10). We
should not sin but if we do we have an advocate (2:1-2). Christ is at work cleansing us day by day so
that our lives are changed (1:9). John
is saying two things here:
o The
new man, born of God, cannot sin. There
is no sin in God (v5); He is righteous (v7).
Therefore, that which He begets cannot sin.
o The
full realization of this in our lives awaits the time when Christ is revealed
(v2). So, in the meantime, having been
born again, we are being purified just as He is pure (v3).
The result is that, in this life, the one who
is born of God will grow in righteousness.
He will not remain in a life of consistent sin and lawlessness but will
more and more practice righteousness. The present tense in words like “commit”
and “practice” bears this out. Whoever
is committing or doing sin (v4) and whoever is sinning (v7) is of the
devil. But whoever is abiding in Him is
not continuing to do sin (v4), is practicing righteousness (v7), and is not
doing sin (v9).
We are assured of this change because this is
why Christ was manifested. The purpose
of the life, ministry and work (death, resurrection) of Christ was to take away
our sin (v5), and in so doing, to destroy the works of the devil (v8). We are
further assured of this change because God’s seed remains in us. That “seed” is the life that God has imparted
to us, and that life is Christ (1 John 1:1-2)!
We are children of God and not children of the
devil. Whatever struggle there might be
in this life, we are assured that when He is revealed, we shall be like Him.
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