Tuesday, October 31, 2017

Jonah 1:1-16



The story begins with disobedience.  We won’t know why Jonah did this until Chapter 4.  All we know is God wanted Jonah to do what prophets do: cry out against sinners, calling them to repent.  What is unusual is that God wanted Jonah to preach to Nineveh, a heathen city-state (Assyria).  Jonah was a prophet in the Northern Kingdom of Israel in the prosperous days of King Jeroboam II.  That was his usual ministry.  But it was the word of the LORD to go to Nineveh.

From Doctrine.org web page; Jonah's distances.
What Jonah did was to go as far in the opposite direction as he could.  Jonah is asleep during a great storm at sea, we presume trying to escape his conscience.  And by Jonah’s instructions the storm was quieted.

This chapter reveals a powerful illustration of how God uses a sinful prophet to reach unbelieving men.  We should remember that to be a testimony to the world does not require perfection but integrity.  Imagine the thoughts of the sailors when Jonah told them he was running from his God.  Probably they laughed at such belligerence.  They had gods and would likely never do such a thing, at least not openly.  One wonders why Jonah told them this as he boarded.

But the key is what he told the crew when they awakened him.  I am a Hebrew (they were God’s appointed witnesses; the God of Israel was Most High God, over the gods of the sailors); and I fear the LORD, the God of heaven, who made the sea and the dry land.  Jonah had disobeyed God; but he could not deny God.  His fear of God was genuine which is why he knew that throwing him overboard was the only way out for those around him.  

That is what we mean by integrity.  In our testimony to the world around us we will never be perfect, though we should seek the Lord’s help to live righteously as Jesus would and did.  But often the big question is what we do when we sin, and the world knows we have sinned.  Do we handle it with excuses, denial or by blaming others?  Or do we humble ourselves?  Are we contrite?  Do we accept God’s chastening, acknowledging it even to unbelievers?  Jonah did this and an amazing thing happened: the men on that ship repented and turned to the LORD.

Monday, October 30, 2017

Jonah 1:1; 2 Kings 14:23-27; Matthew 12:38-42



The story of Jonah is one of the most well-known in the Bible, although it is generally told as a story about a big fish and a man who was in that fish and about disobedience and obedience.  What I remember from Sunday school was we never heard chapter four.  I was a young adult when, for the first time, I read the entire story and understood what was going on.

Was this a true story or is it a parable of some kind?  Why do people ask this question?  For one thing, we have never heard of a fish swallowing a man (that is amazing) and that man being thrown up by the fish (also amazing) and the man living through it (that is really, really amazing).  This is impossible, we say.  It must be a fairy tale or myth, like Pinocchio, a story with a moral.  So, is it true?

First, understand that parables in the Bible are not stories that could never happen.  The parables Jesus told could have happened; they were not fairy tales or legends of mythological creatures that never existed.  Jonah is not a parable.

Second, this question is part of an anti-supernatural approach to the Bible.  If it hasn’t happen to me, or to anyone in my lifetime, or in recorded history, observed by credible witnesses, then it can’t be true.  This effort denies Creation as well as Jesus’ resurrection and all His other miracles.  If your assumption is that nothing out of the ordinary can be true then this story is not true.  But be honest: if this is our assumption then we are seeking to reduce “God” to a manageable size, to a God we can fully understand and control.

Having said all that, here is why we believe this story must be true.
·        The Book of Jonah speaks like it really happened.  Jonah is spoken of by name and lineage (son of Amittai) elsewhere (2 Ki. 14:25).  Joppa, Nineveh, Tarshish and Gath Hepher (Josh. 19:13) are all real places. 
·        Jesus Himself referred to the story as if it were true (Matt. 12:38-42), using it to establish His own resurrection.  In the Bible doctrine is not built on myth; it is tied to real events, times and places.  If Jesus connects His resurrection to a myth, then His resurrection is also a myth.  And if His resurrection is not true, well, just read 1 Cor. 15:12-19 and you will see we are hopelessly lost.
·        This story is about a real God who is omnipotent (all powerful) and omnipresent (everywhere present).  AND the God of Jonah is a God who loves the world, even those that Jonah despises.  And that is the greatest supernatural feat in the story: not the fish but the love of God for sinners.

Jonah’s story is true.  Jonah’s God is real.  Thank the Lord!