This is a critical point in the Song of Moses
in that the judgment of God reaches a crescendo after which God determines He
will not go further. There are four
judgments mentioned in v24: hunger (famine), pestilence, beasts or wild animals
and the sword. Again we see that Ezekiel
was paying close attention as he mentions these same four judgments (Ezek.
14:21).
We mention these connections with the message
of the prophets because there is an important truth for the Church today. We tend to think that the prophets received
their messages directly from God by dream or vision; and that did happen
without question. But we are also seeing
that a lot of what they preached was the result of their paying attention to
the word of the Lord through Moses. They
did what they were supposed to do as Israelites and that was to learn the Song
of Moses. Thus they could look at the
extreme sin and lack of blessing in the nation of their day and know that God
was fulfilling His word through Moses.
Today we also need to stop the search for new and different messages
through the latest person with a dream or vision and simply pay closer
attention to what has already been revealed.
It is enough!
Now note the mercy of God in v26-27. God would, in this future time of judgment,
continue to punish Israel until she ceased to be a nation, except that He would
fear for His glory. The nations would think that the destruction
they would bring on Israel was their own doing.
The truth will be that the nations are simply God’s tools for
judgment.
God
often was close to making Israel extinct.
The prophets noted these times.
·
The bondage in Egypt (Ezek. 20:5-9).
·
The golden calf incident in the wilderness
(Ezek. 20:10-17).
·
The rebellion of Korah against God and Moses
(Ezek. 20:21-26).
·
The Assyrian captivity (Isa. 37:21-35).
·
The Babylonian Captivity (Zech. 1:14-15).
We
can add the destruction of Jerusalem by Rome in 70AD and the attempt to
exterminate the Jews by Hitler. There
will be a future attempt by Satan (Rev. 12:13-17). But none of these destructions were complete
because God would not allow it. This is
a promise noted often by the prophets.
·
Jer. 30:11; 46:28: I am with you; for I will
make a complete end of all the nations to which I have driven you, but I will
not make a complete end of you. I will
rightly correct you, for I will not leave you wholly unpunished.
·
Ezek. 11:16: Although I have case them far off
among the Gentiles … yet I shall be a little sanctuary for them in the
countries where they have gone.
·
Jer. 4:27: The whole land shall be desolate; yet
I will not make a full end.
·
Jer. 5:18: In those days, says the Lord, I will
not make a complete end of you.
·
Amos 9:8: “Yet I will not utterly destroy the
house of Jacob,” says the Lord.
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