In
the confusion about spirituals it is
no surprise that there was disorder in the worship services of the church at
Corinth. Paul addresses this relying on
two main principles:
·
The principle of edification, v26.
·
The principle of orderliness (based in God’s
character, v33).
In essence Paul gives them a template for their worship. It sounds from v26 like there was confusion
with everyone bringing some form of ministry to share. Edification
will limit the types of things shared.
Orderliness will limit the
number of people ministering (v27-31).
For the sake of truth those who share must be subject to the others in
what they say (v29,32).
In
addition there was an issue in the participation of women in the services
(v34-38). Paul encourages women to learn
in silence. Certainly in v35 the issue
was that they were asking their husbands in the middle of the service which
would certainly deny the principle of orderliness. But we must note that the New Testament was
consistent in it’s teaching about leadership in the church.
·
1 Tim 2:8-15: The order in creation was to carry
over into the Church.
·
1 Tim 3:4,12: Church leaders were to be men who
first led in their home.
·
Titus 2:3-5: Women were to teach women.
·
Eph 5:22-33: Husbands were responsible for the
spiritual growth of their wives.
The closing verses (v36-40) apply to the
specific issues of worship as well as to the entire discussion of spirituals. Verses 39-40 sum it up succinctly. We would like to conclude today’s passage
about our worship services with the following statements for you to
consider. Are they true? How does my church fit? These are not here to pronounce edicts but to
promote Spirit-led thought about the nature of the local body of believers
which is the front line for making disciples.
Ø The
target group for the church’s gatherings is the BELIEVER, not the UNBELIEVER,
14:24-32
Ø The
pattern for the church’s worship is not derived from our WORLD/CULTURE,
14:33-35.
Ø The
goal for the church’s ministry is not to be ORIGINAL or UNIQUE, 14:36-40.
In the end let us say again: 1) let all things be
done for edification; and 2) let things be done decently and in order.
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