The Corinthian Church desired the best gifts (1
Cor. 12:31). Many in the church had concluded
that the greatest spiritual was speaking
in tongues. We can imagine in this
divided church that this created more strife.
Perhaps those who thought they had the gift considered themselves
superior and encouraged others to seek the same. Tongues
was exalted likely was because of its inexplicable nature; those who had it had
something amazing. How does Paul deal
with this?
His answer was not to tell them to quit
desiring the best or greatest gifts. Instead
he showed them a more excellent way,
the way of love. Any gift without love was
useless (13:1-3). The church was not to
be known by its gifted individuals but rather by their love (13:4-7). Love would never fail but a time would come when
the gifts would cease. With that we come
to a specific application of the more
excellent way as we desire the best spirituals. If we pursue love as we desire spirituals we
will desire those that build up the body rather than those that merely build up
the one with the spiritual. In his
illustration Paul says it is better to seek prophecy
than tongues because prophecy builds up the whole church
while tongues only builds up the one
who speaks.
Now that these are in focus let us consider what
they mean. We have noted that speaking in tongues in Corinth was not
what it was in Acts 2 when people heard a known language. Proponents of tongues today would say this was a personal language, perhaps a
so-called angelic language (from 1
Cor. 13:1). What I have heard on
occasion, where people interspersed English with what was said to be speaking in tongues, sounded quite strange. At the very least this is the problem Paul
raises. These unintelligible sounds make
no sense without interpretation, and if there is interpretation there is no way
to verify the interpreter because it is not a known language. It is of no benefit to those who hear. The only one who gets encouragement is the
one who did the speaking.
Prophecy also
needs to be understood. Many assume this
is a predictive ministry, where
someone can tell you things about yourself and your future that could not be
known apart from some special revealing.
But the ministry of the prophet
in Scripture says something different.
The prophet was primarily a preacher, used of God to call people to
repentance. Occasionally the Old
Testament prophet engaged in prediction, but it was in the context of calling
the people to God. In the New Testament
the prophet was one who spoke edification and exhortation and comfort to
men (14:3). In that time this was an
important ministry as the New Testament Scriptures were not available. The prophets took to the churches the message
Christ had given to His Apostles. But
further, in any church, such as Corinth, there could be people who could preach, who could build up the
congregation with the message as God enabled them.
The truth of Paul’s words are clear. In the more
excellent way the greater spiritual is the one that edifies the body rather
than the individual (v5).
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