In one of my Bibles the page where today’s
passage is found is all crinkled. The
reason is because at one Montana Easter sunrise service, meetings outdoors in
the local cemetery, one of our church Elders spoke from this passage. We got a light snow and before I realized it
my Bible was a bit damp. That is just
our way of saying that there might be no more popular passage from which to
preach on Easter than this one. In a
negative way it declares loud and clear the positive blessings of the
resurrection of Christ.
Greek
for resurrection (anastasis) means
literally to stand again. Paul noted in 15:1 that the Corinthians standing was in the gospel. It is a standing
by which, though the body dies, yet it will stand
again. But if there is no
resurrection …
·
Christ was not raised. Death could not hold Him. He was victorious, the firstfruits. Our
resurrection depends on His dealing with our ultimate enemy.
·
Our preaching is empty. The resurrection of Christ was and is
essential to the gospel message (15:1-4).
Every apostolic sermon declared the resurrection of Christ. The Apostles were designated witnesses of the
resurrected Christ.
·
Your faith is empty. Thus if there is no resurrection then there
is no object of faith that will satisfy our deepest longings. Twice in v14 we see the word empty or vain. There are three terms
for vain in 1 Cor. 15.
o 15:2:
vain means to have no good cause. Their
faith would fail because it lacked a true focus on Christ.
o 15:10,14ab:
vain means to be empty of substance or truth.
The words were many but meaningless; the believer believed in nothing. It’s like when we believe in ourselves; we try hard to erase doubts but we are
usually trusting ourselves for something out of our control.
o 15:17:
vain means to be empty of results. You are
full of faith, having no doubts, and yet what you hope for still doesn’t
happen.
·
The eyewitnesses are liars (again, if there is
no resurrection). The Old Testament
lied. Those 500 plus eye-witnesses lied. The Apostles lied.
·
There is no answer for sin. The saving work is done on the cross; the
resurrection affirms the work is satisfactory and also makes it possible for us
to live a changed (resurrected) life now.
·
There is no hope beyond the grace. Fallen
asleep refers to death. The resurrection has to do with the
body. The soul, for both the righteous
and the wicked, continues to live. Death is like sleep because it is temporary (15:22).
·
We are to be pitied. We are miserable, without mercy and hopeless!
But now
Christ is risen from the dead. These words allow us to go back and reverse
every one of the above phrases. There
is, in fact, hope for the hopeless!
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