The evidence for the gospel, 15:5-11.
When we refer to evidence for the gospel this passage has two things in mind. There is objective
evidence and subjective evidence. And the aspect of the gospel that calls for evidence is the resurrection of Christ. There was no denying that He was crucified
along with two others. But the question
was, did His death satisfy God’s just
demands as payment for our penalty? The
answer to that question is bound up in His resurrection. Only one of the three crucified that day was
alive three days later. Actually, only
One in all of history was alive three days after He was positively declared to
be dead and buried in a tomb.
·
Objective evidence for the gospel, 15:5-8.
The objective answer according to Scripture
involves witnesses who saw Christ alive after His death. And we might argue from silence, there were
no witnesses that ever produced a dead body after the reports of His
resurrection began to surface. As Paul
wrote these words, approximately thirty years after the event, most of these
people were still alive. Anyone who
doubted Jesus’ resurrection could easily prove or disprove it. If you were to take the Bible as simply a
record of history (and it is so much more than that) this evidence for Christ’s
resurrection would be quite formidable.
Many people saw Him alive. And if
He was alive after He was dead then we have said something about Christ that
demands the attention of any serious, sane person on planet earth.
·
Subjective evidence for the gospel, 15:9-11.
We use the word subjective here to refer to the changed life of the Apostle Paul
and the way that it attests to the resurrection of Christ. Paul had seen Christ apparently by being
taken into His presence in heaven (2 Cor. 12:1-4), something that people might
question. But Paul’s proof is bound up
in what God’s grace produced in and through him. This one who persecuted the church of God became a powerful servant of God, one
who declared fervently the gospel of
the death and resurrection of Christ.
This could only be explained by the fact that this denier of the resurrection came to affirm the resurrection of Christ because he had been an
eye-witness of the risen Lord.
But we should say, in another sense, that this
argument from the changed life is
actually an objective argument. This is not something that Paul could have done
on his own. By the grace of God, Paul
says, he was changed. He labored more abundantly than all the
apostles, yet only because of the grace
of god which was with me. As we
noted back in 15:1-2 Paul had not believed
in vain. Here he says, His grace toward me was not in vain. This is the proof of Christ’s resurrection
that God will produce yet today in the believer.
Now may
the God of peace who brought up our Lord Jesus from the dead … make you complete
in every good work to do His will (Heb. 13:20-21).
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