·
God has brought back the captivity of Jacob,
v1-3. Given the fact that this Psalm is
of the sons of Korah (see the title
before v1) this refers to the Babylonian captivity. To do this God had “come to terms” (so to
speak) with the sins of Jacob. He had
forgiven them. Daniel 9 is a prayer of
confession by Daniel, confessing the sins of Israel. He prayed this prayer at the point when the
captivity was seventy years, the time God had determined.
·
But Jacob is not yet restored, v4-7. When the people returned they were not the
glorious nation they had been and that God promised they would be. It is the times
of the Gentiles; Jerusalem and Judah are under Gentile rule, the rule of
the Medes and Persians. So God’s anger
and the effects of His anger are still evident.
Thus there is still a need for His mercy and salvation!
·
Thus it is time to wait for God’s answer,
v8-9. But in waiting the writer properly
warns the people not to return to their folly.
This is a universal problem. We
often get impatient for God to do as He promises and that impatience can result
in a return to our sinful past. But not
so for those who fear Him. For them God’s
salvation is always near, it is the
experience of the heart even if we await it’s outworking.
·
There is hope; the time of restoration will
come, v10-13. The last stanza is a clear
statement of hope. It may sound
familiar. What the Psalmist says is that God has promised; His promise will be
fulfilled without question in the time of the Messiah. I say it sounds familiar because we often say
this today about Israel. We say, “They
are back in the land, the captivity is returning. But they are not yet restored. The Gentiles time is still at hand; and the
nation is not saved. But it will happen
but probably not until Christ returns.”
Do you
see the reference to the Messiah in v10-13?
Psalm 85:10 is a truly magnificent statement about the work of the Lord
Jesus Christ. When did mercy and truth meet? When have righteousness
and peace kissed? The answer is at
the cross of Jesus Christ. It is then
that the truth of God’s justice was satisfied in the merciful death of Christ
when He bore our sin and punishment. It
is then that God’s righteous demands were so completely satisfied that He could
then in a reconciled relationship of peace with sinful man. (Fill your mind and heart with this truth
with passages such as Romans 3:21-26; 5:1-11; 2 Cor. 5:12-21; Col. 1:19-23.)
Let us learn the blessing of patience in
waiting upon God. Let us fear Him, not
allowing a return to the folly that led to His chastening. And let us rejoice in our Lord Jesus Christ
and His perfect sacrifice!
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