God is simply and supremely faithful. He had promised Abraham (v5) a land after a period of bondage (v7). The Egyptians would not stop God. But neither would Moses. At age 40 Moses went out in the flesh and botched any opportunity to lead Israel. Most of us would have given up at that time, just as Moses did. But not God, for God was now in a position to receive the glory for fulfilling the promise. Ministry is like that. It needs to fail until there is no room for our pride and only room for God's glory.
Friday, September 20, 2024
Thursday, September 19, 2024
oRead Acts 7:1-16. 7:9: "God was with him."
Abraham is defined by "promises" (v5) and "covenant" (v8). Joseph is defined by God's active and powerful presence in time of trouble. Joseph gave great testimony to Paul's words: "If God be for us, who can stand against us" (Rom. 8:31). It is high time for Christians to stop emphasizing their problems, their poor childhood, or ungodly spouse, or meager provisions! For Joseph it was all against him. And every time it looked like he was going to get up and out of trouble, the pit just got deeper. But God was always with him. We have a promise of "God at home in us" as we obey Him (Jn. 14:23). We have the promise of the Almighty Son of God with us in power as we serve Him (Mt. 28:19-20).
Wednesday, September 18, 2024
oRead Acts 6:1-15. 6:3: "seek out from among you seven men of good reputation."
Numerous principles are seen here. 1) The Church didn't create more structure until there was a need (v1). 2) Leadership depends on character, not skill (v3). 3) The ministry of the Word and prayer is an essential ministry in every church (v4). 4) Effective leadership is shared leadership (v6). 5) Effective organization must allow for the work of the Spirit to continue, and not be stifled (v7). 6) In the Church, where love of brother is the basic command, good problem solving is based in humility and unselfishness, as seen by the 7 Greek names of the 1st Deacons. (In other words, all 7 of them were drawn from that part of the church body that felt like they were being treated unfairly.) With all this, it is worth noting that the Apostles didn't set out with a book on organization; rather they were faithful in the Word and prayer. Like Stephen (v5,8,10) they were controlled by the Spirit.
Tuesday, September 17, 2024
oRead Acts 5:33-42. 5:41: "counted worthy to suffer shame."
The principle is simple. Jesus said: "they persecuted Me; they will persecute you." In other words there is a direct link between our likeness to Christ and the worthiness to suffer shame for Him. If you keep living a soft Christianity. He will not bless you with the happiness of suffering for the Name (Mt. 5:10-12).
Monday, September 16, 2024
oRead 5:12-32. 5:29: "we ought to obey God rather than men."
What bold words. What confrontational courage by the one who had denied his Lord thrice. But note: this is not a mere argument from Peter. These are words that ring true because since the coming of the Holy Spirit he has lived this obedience. He preached, was thrown in jail, released by an angel, told to preach again, and he did it! After being thrown in jail most would have been thinking of ways to make peace, go underground, or modify the message. But these are men who have died to self and live for God. They cannot be quiet (4:20). They won't be quiet (5:29).
Sunday, September 15, 2024
Psalm 15
Psalm 15 and 16
have a common theme of security. One ends, “He who does these things shall
never be moved;” the other begins, “Preserve me, O God, for in You I put my
trust.” It illustrates 2 Timothy 2:19
where the “solid foundation of God” is two-fold: “The Lord knows those who are
His” (i.e. the Lord preserves, Psa. 16); and “Let everyone who names the name
of Christ depart from iniquity” (i.e. he who does these things shall never be
moved, Psa. 15).
Let us avoid the
confusion of those who are ignorant of Scripture. Psalm 15 is not saying that we “earn” a
relationship with God by a righteousness of our own. This is never the case, whether under the Law
(Old Testament) or under grace (New Testament).
It is true that we cannot dwell in God’s presence without a change so
profound that Jesus referred to it as being “born again” (John 3). But that righteousness is first “accounted”
to the believer (Gen. 15:6; Rom. 4; Phil. 3:9).
And then that righteousness is worked out in the day-to-day life of the
believer as he is transformed into the likeness of Christ (2 Cor. 3:18). This is the one who “walks uprightly and
works righteousness.” It is never the
product of the flesh (i.e. the personal effort of the man); it is always God
who works in and through the man (Phil. 2:13).
The joys of this
great hymn are bound up in a good understanding of the opening verse. Verses 2-5 are quite understandable and
should be the object of meditation, allowing the Spirit of God to convict and
encourage us in our walk. But what is
David’s question?
Both key verbs
“abide” and “dwell” have to do with being settled
down. The first means to sojourn, to seek hospitality. It emphasizes being in a place not
necessarily our own but in which we find a real welcome. The latter term means to reside, to make our home
there. The emphasis takes us beyond
being a welcome guest to making the place our actual home.
The “place” we
are talking about is the LORDs “tabernacle” and “holy hill”. The former term refers to a tent, the place where nomadic people
would live or people like shepherds whose work moves them to different
places. In other words, it is a place
that we have no matter where we happen to be at the time. It was the term used for the tent of God’s dwelling in the
wilderness, and then the place David built was a tent in which the Ark of the
Covenant was placed (1 Chron. 16:1).
This tent
erected by David was in Jerusalem which sat on the upslope of what is today the
southern upslope of Mt. Moriah. However
the city was called by the name of the larger hill to the west, Mt. Zion. Thus in David’s day a reference to God’s holy hill was appropriate. It is the hill of God’s apartness or separation. This is the reason the answer to the question
(vs.2-5) is what it is. We cannot enjoy
God’s presence and enjoy sin at the same time.
Thus David’s
question asks who may be at home in the welcoming-home of the God who is to be
revered as totally set apart from us.
Ponder this thought! There are
believers who err on both sides of the blessed relationship we have with God.
Some stress familiarity with God, a friendship similar to that which we
have with our hunting buddies or shopping pals.
Others hold the holy God at such a distance that He cannot be enjoyed;
they struggle to be “settled down” with Him.
Still others come along and say “it’s both.”
I would suggest
to you, NONE OF THIS IS CORRECT! Yes,
sometimes in His presence we are rejoicing, other times we are burdened. But ALWAYS we come in uprightness, confessing
our sins and acknowledging the atoning sacrifice of Christ. Always we come, welcomed by grace, without
forgetting the holiness of the One in whose presence we live.
Now let us
remind ourselves of one final thought.
The “holy hill” of the LORD today is not in Jerusalem. Neither is it in the New Jerusalem, the
heaven we long for. For believers in
Jesus Christ the temple of God is within, by the abiding presence of the Holy
Spirit. 1 Cor. 6:18-20 is the New
Testament version of Psalm 15, if you will.
Since our bodies are the temple of God, the movable dwelling place
(tabernacle), the hill of His separateness, let us glorify Him with our bodies
as well as in our “spirit”. It is all
His.
What a glorious
blessing that God bids us come into His presence. Let us enjoy that Presence. Let us not visit occasionally; let us dwell
there, let us be at home there! In that
“place” you will never be moved!
Saturday, September 14, 2024
oRead Acts 5:1-11. 5:5,11: "great fear came upon all."
Lying Christians dropping dead and people being healed when someone's shadow passes nearby is not the norm for the Church nor is it the point here. Rather for us there is presented an awesomeness about the people called "the Body of Christ." What a marvelous thing to be called "the people of God", to be His family. God will not always grant the Church high esteem from the world; the norm is to be persecuted (v17-18). But He will fulfill His promises to His Church, granting them His presence (Mt. 28:19-20), power (Acts 1:8), provision (Phil. 4:19) and protection (Jn 16:33). Count it all joy to belong to God's Church.
Friday, September 13, 2024
oRead 4:23-37. 4:31: "they were all filled with the Holy Spirit."
I hope we do not sell short the significance of a Spirit-filled local Church. What does it say about the importance of the body of Christ that upon release Peter and John first found their church family? These people had denied self, not only to exalt Christ but also to honor each other. With one accord they prayed (v24). They had all things in common (v32). It is not without good reason that the Lord moves Dr. Luke to relate these truths for out of this the apostles gave witness to the resurrection with great power (v33). This is the unselfish church of Philippi (Phil. 2:1-4), the loving church of Thessalonica (1 Th. 4:9-10), and the open door church of Philadelphia (Rev. 3:7-13).
Thursday, September 12, 2024
oRead 4:13-22. 4:13: "they realized they had been with Jesus."
What is better than that for an epitaph. This is the mission of believers in this age: to let your light so shine that they may see your good works and glorify God in Heaven (Mt. 5:16). Even these unbelieving Jews glorify God because they see no other explanation for the effectiveness of these uneducated men than that they had been with Jesus! It's interesting that publicly the world will lay our Christian testimony at the feet of Satan (Mt. 9:34) or a drunken stupor (Ac. 2:13). But in private they know that proximity to Christ is the only explanation. Have I learned this? The key to fruitful living is not my education or experience or evolution. If I am with Jesus all these things can be overcome.
Wednesday, September 11, 2024
o Read Acts 4:1-12. 4:2: "they preached in Jesus the resurrection of the dead."
You have to hand it to the priests, and especially the Sadducees (who did not believe in the resurrection at all). At least they could recognize the most critical truth to confront. It is not the message of the cross by itself. Many men died on crosses in Roman times, thousands. And some of them claimed to be "the Christ", the One to be anointed King (Acts 5:36-37). But only One ever, ever was resurrected. Only One! It was Jesus!! This message had to be stopped because anyone who believed Jesus was raised from the dead must bow before Him as Lord. There can be salvation in no One else (v12).
Tuesday, September 10, 2024
o Read Acts 3:11-26. 3:13,26: "His servant Jesus."
Monday, September 9, 2024
Sunday, September 8, 2024
Psalm 14
Psalm 1 tells us
God’s eyes are on the righteous and the way of the ungodly will perish. Psalm 14 tells us God’s eyes are on mankind
and the way of the righteous will be blessed.
Psalm 14 is
interesting in that it is duplicated in Psalm 53. One wonders why, and it would seem there is
no answer except that the Spirit of God desired it for some profit to those who
would read. All Scripture is
profitable! But with that obvious
answer, one wonders still why this song that so strongly emphasizes the
sinfulness of man. After all, the
Apostle Paul drew heavily on this in Rom. 3:9-18 when he was declaring the
depravity of mankind. Rom. 3:10-12
(quoting Psalm 14:1-3/53:1-3) stress the depravity of man’s character before
speaking of the depravity of his words and deeds.
So again, why
duplicate this song? Is it because we
will tend to forget how sinful we are and need the reminder? Perhaps.
But actually this Psalm is meant to be encouragement to God’s
people. It ends with a prayer (v7) for
God’s salvation from the workers of
iniquity around them. So perhaps it
is repeated because God’s people often find them in this situation, where they
are in the minority. That is the world
today, where Christ has left His church until He comes for them. And it was the world in which the righteous
of Israel found themselves. We may
forget our depravity; so let us be reminded that apart from the grace of God
these Psalms describe us! But also, we
may lose hope, forgetting the promised refuge
of God as we frequently fret about the evil that surrounds us. Let us be encouraged!
Let us note a
few things from this Psalm. Verse 1
(“The fool has said in his heart, ‘There is no God’”) speaks of practical atheism more than intellectual
atheism (using intellectual rather
loosely). In the end, what the fool does
is to doubt God’s faithfulness to His people.
In that sense he says, “NO GOD! I
can get away with taking advantage of these do-gooders.” He is indeed a fool. In fact, God is not absent. He is actually in heaven looking down upon
mankind looking to see if there is anyone who seeks Him. He finds there are NONE that do God, a phrase
repeated with emphasis in v6.
In vs. 7 there
is a question as to what is meant by “captivity”. This is said to be “of David” (although the
inscriptions are not part of the inspired text). What captivity was he talking about? 1) Egypt?
No, of course not. That is long
past. 2) Babylon? Not likely.
David knew nothing of that. 3)
Some captive situation in David’s day?
Again, not likely. We know
nothing of that kind of event in the stories of the Writings. 4) Some symbolic situation that seemed like
captivity? Some hold to this idea and it
could be the case, though if there is a literal captivity we are better to lean
that way. The application to our own
lives is symbolically presented for we certainly depend on God’s providential
care as have His people in every age. He
is always with “the generation of the righteous” (v5). Though the earth shames God, “the counsel of
the poor,” yet He is ever their refuge.
May I suggest
one other possibility? Perhaps David
knew Deut. 32. As I read the Prophets it
appears to me we often underestimate how well they knew the books of Moses,
especially Deuteronomy. Moses was told
by God that Israel would certainly be rebellious to the point of God removing
them from the land and casting them to the nations. But then He promised, not to destroy them
completely, but to bring them back.
Could it be that this prayer for salvation from captivity has in mind
the ultimate salvation of God’s people?
In that case what he would be praying for is the work of God that
revolves around the greater Son of David, the Messiah. And it will happen at a time when the workers of iniquity will be at their
strongest in attacking God’s people as if they had no Refuge!
Let us not be
shocked by the wickedness of the wicked.
When we are it is an indication we have forgotten the depth of our own
sinfulness. And when we forget that, we
cannot begin to fathom the awesomeness of God’s grace. But not only that, let us not be dismayed by
the wickedness of the wicked. Let us cry
out to God to save us.
Saturday, September 7, 2024
o Read Acts 2:40-47. 2:46: "simplicity of heart."
This is the only use of this term in the New
Testament. It has the raw idea of being
"free from rocks." So there
was nothing in their hearts to hold them back from their fellowship. Oh for that to be true here, Lord, to be free
of rocks, of stumbling stones. Rocks
like pride, anger, unforgiveness, jealousy, judgmentalism, and selfish ambition
just destroy fellowship. Help me Lord to
be Christ in the office, the pulpit, the home, everywhere; to have
"simplicity of heart."
Friday, September 6, 2024
oRead Acts 2:34-39. 2:36: "both Lord and Christ."
Peter has learned well from his teacher. He deals with the right issue: "Who do
you say that I am" (Mt. 16:15)? And
he uses the same "proof" text Jesus used in His passion week
arguments (Ps. 110:1; Mt. 22:44). Oh
that I could learn like that instead of thinking I always have to invent some
new approach. Not only was Peter's preaching
of the gospel like that of Christ's; it was like that of the others in Acts
(Stephen, Paul, etc). 1) He preached
Christ, speaking of His life, death and resurrection. 2) He stated the conclusion, not in terms of
an altar call but in terms of Who Jesus is.
3) He then told responders what to do.
What is important is what happened between #2 and #3: people asked Peter
what they should do. And why did they do
that? Why did Peter not have to beg for
response? It is because the Holy Spirit
was doing His work of conviction all the time Peter was preaching. So we must preach Christ; the Spirit will
draw men to God.
Thursday, September 5, 2024
oRead Acts 2:22-33. 2:22: "hear these words."
Peter is about to preach a marvelous sermon,
a clear gospel. He is filled with the
Spirit. The result is "they were
cut to the heart" (v37). But for
this to happen there must not only be Spirit-led preaching; there must be
Spirit-led hearing as well. God did get
their attention (2:5-13), but even then they were admonished to hear. We must pray for a hearing as we pray for
ourselves in teaching. God will grant it
as He did for Nehemiah who asked for a good hearing before the King (Neh. 1:11). In ministry pray that you teach clearly; and
pray that others hear accurately and without the blinding effect of Satan (2
Cor. 3;14).
Wednesday, September 4, 2024
oRead Acts 2:5-21. 2:13: "they are full of new wine."
It is interesting that the disciples should
be confused with drunks, especially in light of Eph. 5:18. The similarities between wine and the Holy
Spirit are many. Both influence the
mind, the mouth, the walk, the outlook.
Both produce a "lifestyle" vastly different than when we are
without wine or the Spirit. And that is
the point here: the crowds saw something they could not explain, but rather
than relate it to God preferred to relate it to wine. The life produced by the Spirit defies a
normal explanation.
Tuesday, September 3, 2024
oRead Acts 2:1-4. 2:1: "in one accord."
Not a Honda, of course, but a state of mind,
purpose, heart, soul (1 Cor. 1:10; Phil. 2:1-4); a state into which the Spirit
comes. This is a blessed situation and
not impossible to experience as is seen here, especially given the divisions
the 12 had previously experienced over who was the greatest. It is a state that seems to elude many of us
in leadership. And if that is the case,
how can we expect to see it in the Church.
The unity in decision making here certainly stems from the unity in
prayer experienced by the group in the previous chapter.
Monday, September 2, 2024
oRead Acts 1:15-26. 1:18: "all his entrails gushed out."
That's pretty gross. But twice in the Bible it is recorded as
happening: Judas and Jehoram (2 Chr. 21:18-19).
Both were judgments for sin. So
it's not pretty; but when is death ever pretty.
Hospice seeks to bring dignity to death and dying, and they certainly
are a help. But death itself is the
ugliest of events, contrary to the God who made us to glorify Him! May I serve him well with this body of death
(Phil. 1:20). And may I not wait until
death to glorify Him.
Sunday, September 1, 2024
Psalm 13
Jesus called those who labor and are heavy with care to come to Him so He could give them rest (Matt. 11:28). God bids us come into His very throne room, through the priestly work of Christ, to find grace and mercy in time of need (Heb. 4:14-16). These kinds of invitations assume two things at least: 1) there are needy people; and 2) God cares for them.
You may think the Psalmist is out of place to accuse God of “unkindness” (as Matthew Henry puts it), to be too late with His help, and in fact to be an absent Partner in their relationship. But in fact this is God’s servant expressing his heart, the starting place in approaching God. He FEELS this way. But if you read the entirety of this short hymn, you know it is not the ending place. He will go out of his secret place rejoicing and trusting God’s mercy.
The fact that he is in God’s presence with this matter is quite possibly the result of having no one else to turn to. He has been reduced to taking “counsel in my soul” (v2). When he seeks this advice from within himself he finds only sorrow or discouragement. But he will not walk “in the counsel of the ungodly” (Ps. 1:1). The “counsel of the nations” is ineffective (Ps. 33:10). Only the counsel of the LORD will stand (Ps. 33:11). Even if there are godly people around us, who will accept us in our pain and will compassionately pray for us and, yes, counsel us, we will still be wise to follow David into the sanctuary. For in order to have victory against the enemy (v2,4) we not only need God’s word; we need God’s mercy and salvation (v5).
Perhaps we should remind ourselves of one more thing about God, so that we will not hesitate to come to Him in every situation we face. When we come to Him He will deal with us “without reproach” (James 1:5). He will not make light of our need. He will not criticize us for not coming up with the answer on our own. James says in the same verse, He is the God “who gives to all liberally,” echoing David’s conclusion at the end of the Psalm: “I will sing to the LORD because He has dealt bountifully with me”.
Let nothing keep you from the prayer room today and every day. Not only does the Son long to give you rest, not only is the Father ready to grant grace and mercy; you will also find the Spirit ready to join you in prayer when you do not know what to say (Rom. 8:26). How blessed to have this Trinity of invitations. RSVP now. And then show up early!