What did we read in
Lam. 3:33? God does not afflict willingly.
Why did He afflict Zion? Because
they were rebels. Why did He afflict His
only Son? Because in a deep and true
way, He was numbered with the
transgressors. Jesus’ association
with my sin was just that real!
·
3:34-36:
God does not approve of judgment without cause. We keep saying this because Jeremiah keeps
saying it. This is what everyone things. Just like the average occupant of a bed in
jail, we are always trying to maintain that we don’t deserve what God is or
will be meting out to those who reject Christ.
But God’s cause is just beyond measure.
We say beyond measure because
no God is as merciful as the God of the Bible (Old and New Testament, there is
only one God, not one for each part of the Bible). No one is gracious as the God of the Bible so
as to provide a way of escape whereby
you simply look to Jesus Christ in personal faith and trust and you are
justified before God and reconciled to God.
·
3:37-39:
So don’t complain! Instead …
·
3:40-42: Search yourself. Turn to God.
·
3:43-57: Here is how you turn to God. First, acknowledge He does have a right to
hold you in contempt (3:43-45). Then,
fear Him, as in holding Him in the highest regard (3:46-48). Sorrow, grieve over your sin (3:49-51). And despair of all hope apart from Him
(3:52-54). That is the state in which
God will hear and answer your cry for mercy (3:55-57). It’s what we sometimes call the sinner’s prayer. It was the simple prayer of a tax collector
who came to God with nothing but confessed sin and a search for mercy (Lk.
18:13).
·
3:58-66: We have noted the connection between
Jeremiah and Jesus. In these verses
there seems to be a difference. But look
and listen carefully because the difference does not exist. When Jeremiah cried out to God he asked God
to repay Israel’s adversaries, to repay them in vengeance. Jesus, when He came to the cross, He cried
out Father forgive them for they know not
what they do (Lk. 23:34). We would
say that these are the same prayer if you dig a little deeper. Jesus, in praying for their forgiveness, knew
that the nature of sin and the nature of His holy God and Father would not
allow sin without repayment. He could
pray forgive them because He, Jesus,
was about to pay the price for their sin.
Jeremiah did not have the authority to ask for that. Jesus did!
Like David in those Psalms of imprecation,
so Jeremiah prays that kind of prayer; it is how he entrusts the care of the
wicked to God. Jesus does the same
things, putting into God’s hands the care of the wicked men who made the
decision or failed to give justice or pounded the nails. At the cross God answered both prayers!!!
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