We have come to the
center chapter of Lamentations, the one with the amazing turn at 3:21. And again we would say that Jesus Christ is
manifested here. This chapter is
personal in the sense that it is Jeremiah expressing his own experience as he
processes the events of the destruction of Jerusalem. His life was spared by Nebuchadnezzar
(actually, it was God). The bad news
about that is that he must see the terrible things happening to the people and
to the great City of God. To the east of Gordon’s Calvary north of the Old City in Jerusalem is a cave, the
traditional sight called Jeremiah’s
Grotto. Supposedly Jeremiah sat
there, weeping over the city as it burned.
Interesting. Someone else wept
over Jerusalem. It was Jesus, of
course. He wept because He knew what was
coming, which was another burning of the city, this time by the Romans (Luke
19:41-44).
·
3:1-21:
Jeremiah’s grief was very real.
He saw the suffering (3:1-3). It
was deeply personal, so much so he says he felt he aged in the process (3:4-6).
He could not get away from it; no matter how hard he prayed God would
not listen and show mercy (3:7-9).
Jeremiah took it personally; he felt as if God had attacked him, not
just the city (3:10-12). All the while
he was warning the people to escape by giving up, they were ridiculing him
(3:13-15). He has made me drink wormwood (v15). He was so overcome he had no strength nor
hope (3:16-18). He had no hope of
forestalling God’s wrath. But he did
have hope that, now that the fire was beginning to dwindle, that God would
remember (3:19-21). This is a hope based
on God’s faithfulness, God’s promise made to Abraham.
·
Before we move on do you not hear Jesus in the
words of Jeremiah. These two weeping prophets had the same experience
for the same reason. They truly loved
the people of God, the people of Israel.
And they grieved deeply at what would happen to these rebellious loved
ones. There was one difference: Jeremiah
watched the city burn; Jesus bore the burning fury of God in His body on the
tree.
·
3:22-33: Hope rises from the ash and smoke. Jeremiah has been brought to that place where
he is stripped of all but God Himself.
The LORD is my portion (3:22-24).
It’s a new morning and the mercies are new. Every day can be a new beginning for those
who live with God is their portion.
Amazingly Jeremiah can say, the
LORD is good (3:25-27). After all,
he and others are still alive; through
the LORD’s mercies we are not consumed (v22). Jeremiah knows God does not cast off forever
(3:31-33; Ps. 77:7-9; 94:14).
Jesus, more perfectly
than Jeremiah, but in the same fashion of Jeremiah, felt the grieving
pain. He drank the wormwood, and then
committed His soul into the hands of a faithful Creator. As God will not cast off Israel forever, so
He did not cast off forever the Son He had forsaken.
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