What was the reason for Israel’s failure? It was not that she lacked a credible witness
of God’s grace. Paul truly loved his earthly
kin (9:1-3). Israel was not cheated of God’s blessings (9:4-5). And the problem was not with the sovereign,
loving, faithful and merciful God (9:6-29).
Her problem was within: her
unbelief caused her to stumble at that stumbling
stone, the very Messiah she sought!
Paul draws from two Isaiah prophecies in v29
(Isa. 8:14; 28:16; cf. Psalm 118:22) that identify the coming Messiah as a stumbling stone … rock of offense and as
the cornerstone, the key foundation
stone of a new building. This idea is
used often in the New Testament (Luke 2:34; 20:17; Acts 4:11; Eph. 2:20; 1
Peter 2:7-8). The Jews stumbled over
Christ when He made claims to deity (John 6:53-66). But more significantly, they stumbled over
His cross (Gal. 5:11; 1 Cor. 1:23). They
looked for a famous, mighty Messiah to deliver them from their oppressors. But He came in humility, in the likeness of
frail humanity. And yet, in the end, His
humility and their stumbling resulted in the gospel coming to the Gentiles
(Rom. 11:11) and the establishing of His Church!
The NKJV translates as attained two different Greek words.
In v30 the Gentiles who did not pursue righteousness have seized or taken possession of righteousness by faith. The Jews (v31) who did pursue righteousness
by their law-keeping have not arrived at
that righteousness. The Gentiles have
seized or with force taken righteousness by simply receiving it; the Jews have
not arrived at the destination they tried so hard to reach.
The Jewish problem is apparently still a
problem. A column in the Jerusalem
Post (7/27/96, p31) by Rabbi Shlomo Riskin discussed what he thought of the
command to love God with all one’s heart (Deut. 6:5). In good Rabbinical fashion he quoted
others. Rabbi Moshe Haim Luzatto said
“the meticulous keeping of the
Torah’s commandments will of necessity bring one to love God.” The famous Maimonides said “we must
investigate … understand and contemplate His commandments and actions that we
may apprehend Him.” This is exactly why Paul said they had not
attained the righteousness they pursue.
The Gentiles seize righteousness in the sense that Jesus spoke of in Luke
16:15-16. He noted how many (and He was
talking to the Pharisees) sought to justify themselves, something that those
trying to gain righteousness by keeping the law will tend to do. This is the most common thing in religion:
doing works to please God. Those who
actually enter the Kingdom of God are those who are pressing into it, or they take
it by force (Matt. 11:12). In other
words they ruthlessly separate themselves from any thought of pleasing God by
their own works and simply reach out the empty hand to receive righteousness by
faith.
The issue for everyone is still faith, the
receiving of God’s provision. Whoever believes on Him (Christ Jesus,
the stumbling stone) will not be put to shame.
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