We mentioned in yesterday’s study how graphic
the sermon was in referring to the prostitute sisters. But that pales in comparison to the graphic
illustration of the death of Ezekiel’s wife as well as the announcement to the
Jews in Babylon that the siege of Jerusalem had begun. It’s about two and a half years later than
the last sermon (cf. Ezek. 20:1 with 24:1).
Apparently there are still people who think Jerusalem will stand and
they will soon be able to return. But
such is not the case and Ezekiel’s message from God makes this clear.
This chapter is linked by the date with the
announcement of judgment on four nations that surround Israel (Ch. 25). This is
followed up by a sermon of judgment on Tyre (Ch. 26-28) and six sermons
announcing judgment on Egypt (Ch. 29-33).
At that point the siege of Jerusalem comes to a conclusion and the city
is captured (33:21-22). So what is coming
are the messages concerning other nations.
But first, in Ezek. 24, a final sermon concerning Jerusalem.
·
24:1-14: the parable of the cooking pot. The day the siege of Jerusalem began (January
of 587 or 588 BC) became a day of fasting during the time of the captivity
(Zech. 8:19). On that day this parable
was told, of a pot filled with meat cooking over a fire. The fire is so hot that not only is the meat
burned; the scum on the pot is burned as well.
The point is not hard to understand.
The pot is Jerusalem, the bloody city.
God stokes the fire. And the meat
and scum is His people. In the end the
pot, Jerusalem, is cleansed. So the
lesson is that there are two ways to be cleansed: by repentance, but if not in
that way, then it will be through judgment.
·
24:15-27: the death of the prophet’s wife. What a powerful statement! It is a statement about the sovereign power
of God and of the extent to which God would speak through the prophet. The prophet’s faithfulness extends even to
the way he grieves in the loss of the “desire of his eyes.” ) Ezekiel’s wife represented the Sanctuary
(v20-24). In order to cause the people
to feel the significance of the loss of the Temple, the place of God’s
dwelling, the place that set Israel apart from all other nations, nothing would
portray that sense of loss like the death of Ezekiel’s wife. That is how sad it would be for God’s
people. And yet, like Ezekiel, they
would not mourn that loss.
Listen to the Spirit of God as you meditate on
this amazing sermon. Perhaps you will consider what it means to
obediently serve God. You may be
reminded of God’s claim on our lives and all we have. We exist for His glory and how we glorify Him
is ultimately in His hands. Perhaps you
will think about God’s faithfulness in keeping His word. One might reflect as well on the precious
experience of fellowship with God. He
created us for this, to enjoy being in His presence. Perhaps this will be a stark reminder as to
why you no longer or have never enjoyed that fellowship. Hear what the Spirit says through God’s word!
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