This chapter deals with a question, or rather
an accusation against God, which people raise today: God’s judgment is not
fair! It is raised again in Ezek.
33. If you wonder about this at times
then pay careful attention.
The particular charge against God came in the
form of a proverb (v2). It is
interesting that this exact same argument was being raised in Jerusalem (Jer.
31:29) as it was being raised in Babylon here.
The point of the proverb was that God was judging the children (the
people of the day) for the sins of the fathers.
Thus the people said, “The way of the Lord is not fair” (v25,29).
God’s answer is very clear. It is one of personal responsibility for all
men. Every soul belongs to God; and the
soul that sins shall die (v4). God gives
a clear explanation.
·
If a man is just he shall live (v5-9).
·
If that man’s son is unjust he will die
(v10-13).
·
If that son has a son who is just, that son
shall live (v14-18).
Each person lives or dies for himself. It is a universal principle. And yet, the people raise two
objections. First, the question is “why?” Why are we not free to blame our sins on
those who went before us (v19-20)? God’s
answer is, again, one of personal responsibility. If a wicked man turns to righteousness he
shall live (v21-23). But if a righteous
man turns to wickedness he shall die (v24).
And if you are wondering, the New Testament reaffirms this idea that
true faith perseveres in righteousness (1 Tim 6:11-16; 1 Th 5:23-24; 1 Peter
1:5-7 plus the letter Hebrews and 1 John).
The second objection is to cry “unfair”
(v25). God’s answer is the same, one of
personal responsibility (v26-28). He
concludes that it is actually the thinking of His people that is not fair
(v29). As is the case in our own day,
people want to live without personal accountability to their Creator.
To the people of Ezekiel’s day as well as to
people today, God has one thing to say: TURN
AND LIVE (v30-32). God asks, “Why
should you die?” And contrary to the
foolishness of men who love to mischaracterize God, God affirms that He takes
no pleasure in the death of the wicked.
In other words, God still patiently calls people to turn to Him. As Peter points out, God’s long-suffering is
intended to give men opportunity to repent (2 Peter 3:9). Men ought not to take His patience to mean He
will not bring judgment. He will judge. And there is no room to complain of His
unfairness.
Even today God offers a “new heart and a new
spirit” to those who will repent and turn from their sin. Paul called to all men to “repent, turn to
God, and do works befitting repentance” (Acts 26:20).
God is more than fair. He patiently offers grace. But the time will come when it will be too late.
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