In order to understand this post you need to have some knowledge of the great theologian, Lil’ Abner. Perhaps you’ve never heard of him. The daily comic strip that featured Abner is no longer politically correct. He was part of a hillbilly family in the depression era (1930’s). He had a grandma who ran the family. You always wanted to be aware of her “double whammy.” She could hurt you with the single but could destroy you with the double.
Pardon my senseless
digression, but there’s a “double whammy” in the Bible that can destroy God’s
people. JEALOUSY AND ENVY! Look what they can do.
·
Mt. 27:18: For envy the Jews handed Jesus over
to be crucified.
·
Acts 7:9: For jealousy Jacob’s sons sold brother
Joseph into slavery.
·
1 Sam. 18:8-9: For jealousy Saul pursued David
relentlessly.
·
Pr. 14:30: Envy is rottenness to the bones.
·
Job 5:2: Envy destroys the simple minded.
·
Acts 17:1-9: For jealousy the Jews pursued Paul
from Thessalonica to Berea.
What are envy and
jealousy and how do they work. Jealousy
and envy are basically two sides of the same coin in my view. Jealousy demands complete devotion (thus the
God of the Bible is a jealous God).
Additionally, it treats with suspicion a rival or one who is believed to
have an advantage. Envy is the grudging
desire for, or the discontent at the sight of, someone else’s excellence or
advantage. Thus: jealousy wants to
deprive another of their advantage while envy wants to take that advantage for
itself.
In the list of the “works
of the flesh” in Gal. 5:19-21, the order expresses quite well the effect of
these two lusts. Contentions are
followed by jealousy. Factions are
followed by envy. In today’s passages there is an interesting flow of
events. The people complained, and Moses
finally got tired of it. Apparently the additional
judges that Moses had trained to share the leadership were not sufficient. So God told Moses to add yet more leaders. It was then that envy and jealousy became an
issue, through Miriam and Aaron. “Has the LORD only spoken through Moses?” Days later, after Israel’s refusal to enter
the land at Kadesh Barnea, men of the priesthood and leaders of the tribe of
Reuben (the true firstborn) would also rise in jealousy and envy, asking Moses
and Aaron, “Why then do you exalt yourselves above the assembly of the LORD”
(Num. 16:3).
In the midst of all of this are God’s words
about Moses, that he was the most humble man in the world. His humility did not keep others from lusting
after his position as God’s chosen leader of Israel. But it did enable him not to fight back but,
in both cases, to allow God to confirm his calling and position. And God did that, in the leprosy of Miriam, the
death of Korah and his group, and Aaron’s rod that budded.
No comments:
Post a Comment