Moses was God’s choice to lead Israel. God never ceased to be at work in Moses’ life that he might be a better leader, a true “shepherd” of Israel. Every story in Moses’ life reveals this work of God. The story from today’s passage is a “typical” leadership story. Moses was spending so much time with the day-to-day details of the lives of the Israelites that he was unable to actually lead the nation.
His solution was not to “drop the job” but to
train others. I have heard some that
believe this was a “work of the flesh” approach to leadership. The reason, they say, is that God did not
tell Moses to do this but rather it came from Moses’ father-in-law, the priest
of Midian. I reject this idea for
several reasons. First, Jethro was a
priest in the pre-Exodus sense, as in the case of Abraham and Melchizedek (Gen.
14), and seemed to have a knowledge and appreciation of Yahweh. Second, this was not the only time God used “Gentiles”
to encourage His people. Again, there
was Melchizedek; the sons of Heth who sold Abraham the burial cave (Gen. 23); Pharaoh
(Gen. 12), Abimelech (Gen. 26), Laban (Gen. 31), and the Egyptians (Ex. 12) who
helped make the Patriarchs and the Israelites quite wealthy, and so forth. Third, Jethro said to Moses, “If you do this
thing, and God so commands you” (18:23), acknowledging the need for God’s
approval. Fourth, the qualifications for
leadership were spiritually correct (to fear God and be trustworthy); they were
not the worldly qualities (Harvard grad, made significant contributions to the
right political party, etc.). And fifth,
what Jethro suggested was later incorporated in the Law for Israel when they
entered the land (Deut. 1:18-20).
It is interesting
that later in Israel, while the Davidic kings were supposed to abide by the Law
given to Moses, they also got their title by simply being born into the right
family. I want to list some of those
kings, who were good leaders who illustrated valuable principles, but who also
had significant shortcomings that ruined their leadership. This is for meditation purposes, all from 2
Chronicles.
·
Joash: was a good leader as long as the priest Jehoiada
lived (24:2) but who strayed after the priest died (24:17). Principle: have
good advisors.
·
Amaziah: listened to the prophets (25:10) but
later brought back idols. Principle:
live by the word of the LORD.
·
Uzziah: sought the LORD (26:5), but after he
became powerful he turned away.
Principle: prayer, seeking the LORD in making decisions.
·
Jotham: walked steadfastly before the LORD
(27:6). Principle: obedience.
·
Hezekiah: in some ways he brought the best of
all the kings together. But also, he
worked wholeheartedly (31:21). Yet
later, pride was found in him (35:21f).
Principle: apply yourself completely to the work.
·
Josiah: He sought the LORD, humbling himself
(34:3,27). Later, he disregarded the
LORD’s word through Pharaoh (35:21f).
Principle: humility.
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