Our understanding, as we have explained in recent posts, is that the “first principles of the oracles of God” are the beginning principles of coming to Christ. It is the “milk” of Heb. 5:12. The “solid food” is “meatier,” as we often say. One is for infants, the other for those who are growing into spiritual adults (5:14).
Further, Hebrews differentiates between “the
elementary principles of Christ” and the truths that will take us to
perfection. These “elementary principles”
are the foundational truths in 6:1-2. To
some this might seem an odd idea, something not developed in Scripture. But upon closer examination, I believe there
are quite a few passages where we see this concept. Here are a few.
·
Luke 24:27: Jesus, after his death and
resurrection, was able to explain to His disciples how He was seen throughout
the OT. That is elementary. Paul, in Eph. 3:5, Paul spoke of his ministry
as the revealing of what was a mystery, “which in other ages was not made known
to the sons of men.” This was the truth
of the New Covenant. What Christ gave
Paul to give to the Church built on the foundational truth Jesus was teaching His
disciples here, and it also went beyond, or perhaps we should say “deeper.”
·
Acts 24:14: In Paul’s defense before Felix he
spoke of the foundational truths, things of Christ that are found in the Law
and the Prophets.
·
Acts 26:22-23: Again, what Paul shared before
Agrippa were the “elementary principles,” the beginning truths of coming to
Christ.
·
Acts 28:23: The same is true of his meeting with
the Jewish leaders in Rome. He was able
to draw from the OT, the Law of Moses and the Prophets, in explaining the
elementary principles of Christ.
·
Rom. 3:21: The means by which God’s
righteousness was maintained in providing justification for sinners was “witnessed
by the Law and the Prophets.” The OT is
rich in the foundation it lays of righteousness in the coming Savior. The OT promised that under the New Covenant
the Holy Spirit would play the key role in its implementation. Jesus spoke of the Spirit’s ministry in a
symbolic way in John 7:37-39 (“living water”).
Even in the Upper Room the disciples would have struggled to appreciate
all that Jesus was promising regarding the Spirit. It was required of Paul to reveal the many
facets of the Spirit’s work in the believer.
·
2 Peter 3:1-2,15-16: Peter spoke of the need to
pay attention to what the OT prophets and NT Apostles said. But then he acknowledged that Paul had wisdom
from God by which he said “some things hard to understand.”
Paul often uses the word “mystery” to describe
his message, received from the Lord Jesus to give to the Church. But this “mystery” is essential truth for all
believers, not just some “elites.” The
point in Hebrews is simply that it comes with age and experience, those of “full
age, that is, those who by reason of use have their senses exercised to discern
both good and evil” (Heb. 5:14).
No comments:
Post a Comment