For the next two posts I want to share some commentary quotes on the nature of the last warning passage of Hebrews. It is the warning “if we sin willfully” and of falling “into the hands of the living God.” In our study of Hebrews (which is still to come; apparently I have made it to Heb. 10 because that is what this is about), we have related this to the destruction of Jerusalem and not to the eternal judgment of hell. Yet, many, perhaps you, will wonder about this. So here are quotes from a few men that might be helpful. They do not all say the same thing. The last, Matthew Henry, does not share my view. But I will include it so that you can evaluate the different sides.
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·
The believer who lives by faith will “go on to
perfection” (Heb. 6:1). But the believer who lives by sight will “draw back
unto perdition” (Heb. 10:39). What is “perdition” in this context? The Greek
word translated “perdition” is used about twenty times in the New Testament and
is translated by different words: “perish” (Acts 8:20), “die” (Acts 25:16),
“destruction” (Rom. 9:22), and “waste” (Matt. 26:8). The word can mean
eternal judgment, but it need not in every instance. I personally
believe that “waste” is the best translation for this word in Hebrews 10:39. A
believer who does not walk by faith goes back into the old ways and wastes his
life.
· “The saving of the soul” is the opposite of
“waste.” To walk by faith means to obey God’s Word and live for Jesus Christ.
We lose our lives for His sake—but we save them! (see Matt. 16:25–27). In my own
pastoral ministry, I have met people who turned their backs on God’s will and
(like Israel) spent years “wandering in the wilderness” of waste. [Wiersbe, W. W. (1996, c1989). The Bible
exposition commentary. "An exposition of the New Testament comprising
the entire 'BE' series"--Jkt. (Heb 10:19). Wheaton, Ill.: Victor Books.]
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From the description we have in the scripture of the nature
of God’s vindictive justice, v. 30, we know that he has said, Vengeance is
mine. This is taken out of Ps. 94:1, Vengeance belongs unto me. The
terrors of the Lord are known both by revelation and reason. Vindictive justice
is a glorious, though terrible attribute of God; it belongs to him, and he will
use and execute it upon the heads of such sinners as despise his grace; he will
avenge himself, and his Son, and Spirit, and covenant, upon apostates. And how
dreadful then will their case be! The other quotation is from Deu. 32:36, The
Lord will judge his people; he will search and try his visible church, and
will discover and detect those who say they are Jews, and are not, but are of
the synagogue of Satan; and he will separate the precious from the vile, and
will punish the sinners in Zion with the greatest severity. Now those who know
him who hath said, Vengeance belongeth to me, I will recompense, must
needs conclude, as the apostle does (v. 31): It is a fearful thing to fall
into the hands of the living God. Those who know the joy that results from
the favour of God can thereby judge of the power and dread of his vindictive
wrath. Observe here, What will be the eternal misery of impenitent sinners and
apostates: they shall fall into the hands of the living God; their punishment
shall come from God’s own hand. He takes them into the hand of his justice; he
will deal with them himself; their greatest misery will be the immediate
impressions of divine wrath on the soul. When he punishes them by creatures,
the instrument abates something of the force of the blow; but, when he does it
by his own hand, it is infinite misery. This they shall have at God’s hand,
they shall lie down in sorrow; their destruction shall come from his glorious
powerful presence; when they make their woeful bed in hell, they will find that
God is there, and his presence will be their greatest terror and torment. And
he is a living God; he lives for ever, and will punish for ever. [Henry, M. (1996, c1991). Matthew Henry's
commentary on the whole Bible : Complete and unabridged in one volume (Heb
10:19). Peabody: Hendrickson.]
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