With this Pilgrim Song the
pilgrim has arrived at the temple, or at least at the city gates. He is able to rest, no longer concerned about
the hills before him. It pictures for
today's pilgrim his rest when he has grown in his knowledge of God. Let us consider this short song beginning
with the last verse and moving forward.
A. Rest is
promised now and forevermore, v3.
Rest is not only
physical but a spiritual or faith term. Heaven is a place for rest from one's labors
(Rev. 6:11; 14:13). But rest can also be
the experience of the pilgrim while living in this world (Heb. 3:7-4:13). This faith-rest is the opposite of hardness of heart (3:7-9), disobedience (3:18) and unbelief (3:19). It is not so much the cessation of labor as
it is the relaxing of the cords of affliction now so tightly drawn, strained
and stretched to the uttermost. Note
that the promise is for now and
forevermore. Rest is not only the
promise of heaven; it is the goal of the pilgrim in this life as well.
B. Rest is
illustrated by the weaned child, v2.
What
a wonderful picture this is. A child,
from birth, is immediately, faithfully and perfectly cared for by his
mother. But now the time has come to mature,
the first real time of sorrow for the child.
He now cries but must wait. He
must be disciplined, given meals at specified times. He is no longer as close to his mother. For some time it is a struggle but time
brings relief. So it has been with the
pilgrim. It has been a struggle, but a
necessary struggle, that he might grow in the knowledge of God. But now he has come to a milestone, to a
conclusion. As Spurgeon said, nothing but grace can make us quiet under
affliction, irritations, disappointments.
But so for the pilgrim it has happened.
C. Rest is
indicated by the absence of self, v1.
It
is important to note that this is a Psalm of the great King David. Who was more involved in "great
things" than the king? And yet,
this man after God's heart, who wrote so many songs reflecting his struggles
with his enemies, has now come to rest in his God. And how do we know this rest? By David's...
ü Selfless
heart (the wellspring of life).
ü Selfless
eyes (which most easily betray arrogance).
ü Selfless
vocation (all his great projects were nothing compared to knowing God).
ü Selfless
faith (those things beyond his comprehension he could leave with God).
Come unto me all you that labor & I will give you rest. (Mt.
11:28f)
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