In Daniel 2 we have the story of Nebuchadnezzar’s dream. The king demanded that the wise men (the Chaldeans) not only give him an interpretation but also reveal the dream itself. This they could not do, of course. The most cogent argument they gave for not knowing what the king dreamt was that only the gods could have that kind of information, and the gods do not dwell with flesh (v11).
Daniel was able to satisfy the king’s unusual
demand because Daniel served the true and living God, the God of heaven, the
God of Israel. Thus it became one of
those “epic” confrontations of God with gods, as in the plagues on Egypt, or
the contest on Mt. Carmel in the time of Elijah.
In this post we want to provide a little background
information on the gods of Babylon and the God of Daniel. In the previous paragraph we put a term in
quotes for a reason. Some of the
information about the Babylonian gods comes from various “epics,” stories about
creation (Enuma elish) and the flood (Gilgamesh). [By the way, we have no connection nor do we
have agreement with “scholars” who deny that .
I mention this because they take the Bible stories of creation and the
flood to be myth, even as the Babylonian and other stories. We note these here because we believe they
help see the foolishness of idolatry.]
·
The gods of Babylon.
o
Bel/Marduk.
He was the supreme god but the accumulation of other deities he
usurped. Here are a couple of quotes
from the flood story (Epic of Gilgamesh) that describe Marduk:
§
“A firm lawgiver and judge who, when angered is
not stoppable.”
§
“No one would be in control if he got off his
throne to work up a flood.”
o
Ishtar: the goddess of love, procreation and
war. Again, from the flood story:
§
She asked Gilgamesh, the great warrior (the Noah
figure in Babylonian mythology) to be her lover, which he rejected.
§ She
visits the underworld, and is only released in exchange for Tammuz, another god
who is her consort.
These are typical of the pantheons of Egypt, Greece
and Rome and others in ancient times.
The gods are petty, nothing more than humans with exceptional
powers. Now, consider what we have
learned from Daniel about the God of Israel.
·
2:20-22: God of wisdom, power, revealer of
mysteries (from Daniel).
·
2:47: God of gods, Lord of kings, Revealer of mysteries
(from Nebuchadnezzar).
·
And in addition: HE DWELLS WITH MEN! Beginning with Adam and Eve, Enoch walked
with God, the patriarchs (Gen. 12:7; 26:2; 35:7), Moses (Ex. 34), Joshua, Gideon,
Samuel, David, Solomon and so forth until the greatest, in Christ, in whom God
became flesh and dwelt among us (Jn. 1:14)!
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