As these words are written we are in Jerusalem
where we have been for several weeks. We
arrived the end of January and about a week after we arrived we experienced one
of the most amazing things: loud, booming thunder in the midst of a Jerusalem
snow storm.
We are not unfamiliar with majestic lightning and
thunder storms from our days in Walsh in SE Colorado where we loved to sit on
the front porch and marvel at the displays in the distance, from NE to SE, 180
degrees around. The flash of lightning
would be followed several seconds later by the faint sound of distant
thunder. One night we stood with friends
at Holland Lake along the Swan highway of Montana and watched a thunder cloud
work its way down a canyon from Upper Holland Lake, setting trees on fire with
lightning and then dousing them with the accompanying downpour, and then moving
across our lake until it got close, at which point we all ran for the car. But we had stayed as long as we felt safe
just amazed by the display of power and majesty of it all.
To be in the middle of the storm of course
increases the sense of power and awe.
The flash of light followed within a second or two by the loud banging
and crashing. Several times in our
Montana homes in Lewistown and Kalispell we experienced middle-of-the-night
storms like this. One night lightning
split a tree just across the street from our house; the ear-splitting thunder
was almost immediate and struck fear.
That is the kind of thing we recently
experienced in Jerusalem: the flash in the window followed almost immediately
by the loud thunder. The storms of this
nature seemed to be moving quickly so that the lapse between lightning and
thunder grew shorter until it seemed to be right over us, and then longer as it
moved on.
The Psalmist seems to be in this very situation
of watching a powerful storm pass, perhaps from North (where it splintered the
cedars of Lebanon) to Southeast (where it shook the wilderness of Kadesh). Apparently he even sees a frightened deer in
its reaction to all the power of the display.
Verses 3-9 describe the amazing scene, something that could be imagined
if David were situated on some of the surrounding hills of Jerusalem. (Todays Mt. Scopus among others would provide
such a vantage point.)
All of this, so far, is not unusual in the
sense that perhaps we have all had similar experiences of the display of power
and majesty in creation around us. But
let us be clear and careful in understanding the effect of this on the
Psalmist.
First, this is a call to worship the
Creator. David begins with a wonderful
call to praise (v1-2). What is seen in
the thunderstorm is directly related to God who is the Creator and Sustainer of
the universe. We must bow before Him and
worship in holiness for He is holy!
David sees the “God of glory” (v3), the omnipotent God (v4). ALL in His temple of creation, cry “GLORY!”
As we have already seen in Psalms 8 and 19,
what we see around us must tell us something about the Creator. Thus we conclude that our view of “origins”
is not a passing interest. It is
fundamental. For example, those who
struggle with a God who would hold men accountable who have not heard the truth
of the Bible struggle because they fail to hear the truth of Creation. There is a clear and in this case powerful
and loud voice that is speaking! It
speaks of the reality of a God of power and majesty who must be worshiped! We are foolish, as in stupid, to suppress
this truth (Rom. 1:18-23). And yet this
is the approach of many.
Second, this brings comfort and encouragement
to those who worship the Creator. David
concludes with this thought (v10-11).
The storm says God is King forever; thus it assures him that God will
never lack the power to strengthen and bless His people. The thunderstorm leaves a residue of blessing
in its wake. Around Jerusalem now, the greening
of the desert is just amazing. The
wildflowers are in bloom. We traveled
down to Jericho and then north to Mount Herman this last week and were so
blessed by what we saw. The hills around
Jerusalem were just covered with shepherds and their flocks enjoying the green
pastures. To bow before the awesome and
powerful God, in reverential fear, brings comfort to those who worship
Him. At the same time it brings fear to
those who refuse to acknowledge Him.
The call goes out to all to cry “glory!” It is especially extended to the “mighty
ones” (v1), those who are considered to be people of accomplishment. Do not be full of yourself. Give
unto the LORD the glory due to His name; worship
the LORD in the beauty of holiness.
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