Micah 1-3 contains God’s charge against His people. Micah 4-5 speaks of Israel’s restoration in
the time of the Messiah. Micah 6-7
emphasize the current call to repentance in light of Judah’s sin and with the hopeful
future in view.
·
6:1-8 is a call from God to repentance
and holiness.
·
6:9-16 describes the evil God currently
sees.
·
7:1-7 expresses the godly sorrow of the
LORD and His prophet.
·
7:8-13 is the confession of the person who
truly repents.
·
7:14-20 speaks of the Messianic restoration of
the nation.
In today’s passage consider the themes in God’s call.
·
6:1-2: the LORD has a complaint against Judah
which they need to hear. “Hear”, the
same as in 1:2 and 3:1: a call to hear and heed. As is often said: He who has ears to hear, let him hear.
·
6:3-5: What
have I done to you? How have I wearied you?
What a strong complaint. It takes
into account His mercy and grace to Israel in the past and her current state of
ingratitude. Do we hear this today?
o
What did Balaam tell Balak in the days shortly
before Israel entered the land (Num. 22-24)?
First he told Balak he could only way what God told him (Num.
22:38). Then in his first three messages
he said: God has said to bless Israel;
thus I cannot curse them (23:8, 19-20; 24:9). In the fourth message he declared an amazing
Messianic prophecy (24:17) and then declared God’s curse on the nations who
were seeking to thwart God’s plan for Israel.
What a reminder of God’s gracious plan for Israel at this time in their
history when they are turning from Him to serve other gods.
·
6:6-8: God does not simply complain. He tells them how they can come to Him, how
they can remedy the situation. It is not
simply by carrying out a myriad of sacrifices; they have likely been doing this
anyway. The problem is in the heart, as
v8 indicates. God calls for:
o
What is good: i.e. what is pleasant, excellent,
right and beneficial.
o
Justice: unlike the injustices that
characterized Judah’s leadership God calls for treatment of others that is
fair, lawful and righteous.
o
Mercy: a chief attribute of God (Ex. 34:6-7) AND
of those who walk in His ways (Prov. 3:3-4); the Heb. checed, lovingkindness. It’s
importance is seen in that they were (and we are) to love mercy, a term for every type of love (soul, spirit, body) and
relationship (human/human, God/man).
o
Humility: only used twice in the Old Testament
(Prov. 11:2); it speaks of lowliness, the opposite of pride that leads to
shame.
This is
powerful. God commanded the sacrifices but
never apart from a true heart. Always
underneath were the great commands to love God and love one’s neighbor. Micah speaks to this day. Let us HEAR what the LORD says!
No comments:
Post a Comment