Habakkuk has prayed
a valid prayer. How long Lord until you judge the extreme wickedness of Your people? God is gracious to give an answer.
·
1:5-11: God’s answer to Habakkuk.
o
1:5: God’s answer involves another nation. And it will be an event that Habakkuk nor any
of the people could have imagined.
o
1:6-10: The nation is the Chaldeans, the ancient name for the Babylonians. What cannot be imagined is how efficient they
will be in carrying out God’s judgment.
They are faster, bigger, more ruthless than any before them. Their military techniques (they heap up earthen mounds) cannot be
defended against. And note, they possess places that are not theirs.
o
1:11: This is important, but perhaps Habakkuk
does not realize its import. The
Babylonians, after they do some conquering as the Lord’s sword will then commit
a fatal sin; they will ascribe their successes to their own god!
·
1:12-2:1: Habakkuk contends with God.
o
1:12: There are some things that bother Habakkuk. He is, in fact, arguing with the Lord. First he says, we shall not die. It sounds
to Habakkuk like God is sending a sword/nation that will destroy what’s left of
the nation. So note the way the prophet,
whose name means embrace, speaks of
God. It is O LORD my God, my Holy One. He holds tightly to his God. And then he reminds God that Hs is Rock, a name of God that has its origins
in the great Song of Moses (Deut. 32:4,15,18,30,31). That is the Song God gave to Israel to remind
them that He would be faithful to judge their sin, and also that He would be
faithful not to destroy them completely.
o
1:13-14: Another problem Habakkuk has with God
is that in using the Babylonians He is really using people more wicked than
Judah. You are of purer eyes than to behold evil; and yet God is saying He
will actually bless the Babylonians as they carry out His will.
o
1:15-17: And then there is the issue that God
Himself raised. The Babylonians will
worship their god because of their military successes. The net
and dragnet are the means by which
they capture the people of Judah; and they sacrifice and burn incense to these.
What we see is that
Habakkuk pleads with God based on things he knows about God. It is true God promised to spare Israel from
complete destruction. It is true God
will never allow evil to be triumphant. Yet
see that Habakkuk also trusts God. The
prophet knows God never does wrong; He is, after all, my Holy One. Thus we see the
proper attitude in 2:1: I am waiting to see how God corrects me. Let us remember this when we contend with God. Like Job, and like Habakkuk, when we argue
with God it is only because we are missing something. He is ALWAYS righteous; ALL things work
together for good to those who trust Him.
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