The martyrdom of Stephen occurred early in the
age of the Church. It was a time when every
experience was brand new. And every
experience was potentially filled with deep theology. Such is the case with Stephen’s view into
heaven. He simply describes what he
sees; but the description is profound.
·
First let us note that there is no reason to attribute
this to a vision or a trance. Stephen actually saw something, and what he
saw was real. In Acts 10 Cornelius saw clearly in a vision (10:3) and Peter
fell into a trance (10:10). Ananias had a vision (9:10) and Paul heard
God while in a trance (22:17). But Paul’s
experience on the road to Damascus was fully experienced while in full control
of his faculties (9:3-9) as was Peter’s experience of the angel who led him
from prison (12:7-11; he thought he
was having a vision until he realized it was real). We stress this
because it is important to note that what he saw was real, not just a symbolic vision.
·
Let us also note the response of the Jews. It was the same as with Jesus. Any time He made reference to His Deity the
Jews went ballistic (e.g. John 8:58-59; 10:31-33). The latter passage is critical because Jesus
asks them why they are trying to stone Him.
Their answer is: for blasphemy,
and because You, being a Man, make Yourself God. That is exactly why the Jews stone
Stephen. What he sees is a Man in the
Godhead. There is none of the silly (and
I mean that according to its definition) theological game that says because He
is at the right hand of God He is not in fact God. In that regard the Jews are smarter than
Jehovah’s Witnesses and Mormons and other cults. The “only begotten Son” of God is of the same
nature as “God.” To be at the right hand of God does not make
Him less than God; it fits perfectly with the simplest description of the
Godhead in Scripture: the Word was with
God and the Word was God (John 1:1).
·
Lastly let us see: there is a Man in the
Godhead. And not just any man but the Word who was God and was
with God and who became flesh and dwelt among us (John 1:1,14). He was and is the Man Christ Jesus, the mediator between God and men. He became Man, not symbolic Man or a type of
Man or a concept of Man. He became Man
so that God, who could not die, might
taste death for everyone (Heb. 2:9).
In exactly the same way that He was in
the form of God He took on the form
of a bondservant (Phil. 2:6-7). And
after dying our death He abolished death by His resurrection. For
since by man came death, by Man also came the resurrection of the dead (1
Cor. 15:21).
Real men
(humans) do not cease to become human, now were they ever something other than
human (say apes or frogs for example).
So Jesus, God who became Man, did not cease to be Man when He ascended
to the Majesty. And we have an
eyewitness who saw Jesus, the Man, at God’s right hand! Glory!!!
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