So here is a man, part of a nation in despair,
who nevertheless …
·
Pleads to
the God who dwells between the cherubim
(v1). This is the language of true
worship for Israel. He refers to the
holy of holies in the temple where sat the Ark of the Covenant, site of the mercy seat between the two golden cherubim. There were not many in that kingdom that
sought the true God but here was one. This man was faithful to God in a deviant society.
·
Pleads to
God as a part of His vine and vineyard (v8-11). Again, this is truly remarkable. Again, the northern Ten Tribes had been taken
captive and dispersed among many nations.
To this day they are simply known as the
diaspora, seemingly lost tribes of Israel.
And yet this godly man knows different.
He pleads with God to restore the vineyard, Israel, the vine He brought
from Egypt. This man believed in a
faithful God!
·
Pleads
the glory of the Messiah (v17-18).
Some would suggest that these words apply to the desperate nation, that “Israel”
is “the man of Your right hand.” That
may be initially the primary meaning.
But as in the Servant Songs of Isaiah, the only true fulfillment for
Israel is bound up in the exaltation of the Messiah. Israel is nothing apart from Messiah. She will only be truly saved in the context
of the reign of Christ. Think about
this. God told His Son to sit at His
right hand while He made His enemies a footstool for His feet (Psalm
110:1). Indeed, the Lord (Messiah) at
God’s right hand will execute kings in the day of His wrath (Ps. 110:5), the answer
to the very prayer in Psalm 80.
The prayer in Ps. 80:14, visit
this vine, is answered in the incarnation of Messiah, when God became
Man! When the Messiah is glorified then
Israel will be glorified. And we in the
Church think the same way. We share
today in His glory (John 17:22) but this cannot be compared with the glory
which shall be revealed in us (Rom. 8:18) when He is revealed in glory! All we are is bound up in Him, in Christ
Jesus our Lord! He alone became for us wisdom from God – and righteousness
and sanctification and redemption (1 Cor. 1:30).
How could this man, from the dispersed nation,
have such faith, such insight? You might
want to read the backdrop, 2 Chron. 30, when Judah held a great Passover in the
time of Hezekiah. They made a special
point to invite what was left of the Northern Kingdom to come and share in the
feast. The essence of the invitation
was, “Return to God and He will return to you” (2 Chron. 30:6). Psalm 80 contains a chorus, given three times
(v3,7,19) that pleads with God to RESTORE
US. The Hebrew word for “return” in
2 Chron. 30 and “restore” in Psalm 80 is the same. The text tells us that most people scoffed at
the invitation from Hezekiah, but a few responded (2 Chron. 30:10-11). This man was one of those few. He did not need to be part of the populist
majority to worship truly. So do not
pray “restore me O Lord” is you are not willing to return to Him!
No comments:
Post a Comment