What a powerful setting for this truth to be
displayed. Jesus purposely stayed away
until Lazarus was dead. As both Martha
and Mary said, Christ could have healed his friend. It was well known in Israel that
this Jesus had miraculous power to heal.
But the identical statements of the sisters (Lord, if you had been here, my brother would not have died)
indicates the heartache they had experienced in the days leading to Lazarus’
death. “If only Jesus were here. Where is He?
Did He not get word about His friend?”
Which of us is not familiar with that kind of desperation? The person who can fix our problem is not
around. And when they do come, they have
come too late.
What did Martha mean in saying, But even now I know that whatever You ask of
God, God will give you? She
confesses Him to be the Christ, the Son
of God, who was to come into the world.
But what did that mean to her?
Perhaps she thinks that, as God’s Son, Jesus can ask and God will bring
Lazarus back to life. But if that is
what she meant, it is an inadequate view of Christ.
What Martha apparently does not understand is
that Jesus, as the great I AM, is in fact the resurrection and the life. He tells Martha her brother will rise
again. But He is not simply calling her
to believe that He can raise the dead which He will do (John 5:24-25). Nor is He calling her to believe that His
Father will answer His prayer to raise Lazarus, though a prayer will be
involved (v41-42). He is calling her to
believe that He, Jesus of Nazareth, IS the Great I AM, Yahweh who has come in
the flesh.
The Jews themselves correctly understood that
this was the claim of Christ (John 8:58-59).
As John, by the Holy Spirit, included seven great miracles to
demonstrate the deity of Christ, so he also recorded seven “I AM” claims of
Christ (John 6:35; 8:12; 10:9,11; 11:25; 14:6; 15:1). They ascribe to Him perfections that belong
only to God. And such is the case
here. He does not say “I can raise your
brother” or “I will ask the Father to enable me to raise your brother.” He says, I
AM the resurrection and the life.
Perhaps this is why Martha, but not Mary,
received this encouragement from our Lord, though they made the same
statements. Mary already knew Jesus as
the object of her faith and worship (Jn. 12:3; Luke 10:38-42). Those whose hope is the One who is the
resurrection and life never come to a situation in life that is the “bitter
end”. They will always know: though I
die, yet shall I live!
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