What is interesting is that we are not told
that Jesus met with them. Rather the
announcement of their interest led Jesus to conclude, finally, that “The hour
has come”. Several times in John’s
Gospel Jesus says that His hour has not come (2:4; 7:6; 8:20). But perhaps the interest of these Gentiles is
the means by which the Father communicates His will to the Son.
The hour
He speaks of is the time when He, the Son of Man, should be glorified
(v23). It is the very hour for which Christ came to earth
(v27). Certainly this hour has to do with His death, the grain
of wheat falling into the ground (v24).
But as Phil. 2:5-11 indicates, the death on the cross completes the
humility of the Savior; His resurrection begins His exaltation. As we have noted before, death must occur for
there to be resurrection. The seed,
being buried, is a picture of death. But
that is not the end of the seed. The
seed produces much grain; it lives again in every grain of wheat it
produces. As we saw earlier (Day 6) the
death of Christ is the pattern for all who would follow Him. He reminds us of this here (V25-26).
But this passage says something more to us if
we will hear it. The certainty that the
hour of Christ will result in His glory is confirmed by the Father when, for
the third time in Jesus’ earthly ministry (His baptism, the transfiguration)
the Father speaks from heaven (v28-33).
This assured those who heard it that, as the seed that dies and yet
bears fruit, so Christ will die and yet draw all to Himself (v32-33). In other words it is made abundantly clear:
Jesus will die, and He will die on a cross, lifted
up.
This clear announcement of Jesus’ death leads
many to question Him. The Messiah is to live forever; how can you say He must
be lifted up (v34)? Jesus’ answer to
them is to call them to trust Him, to believe in “the light” that they might
become sons of light. If they walk in
His light, what will be the result? They
will eventually understand: as Messiah
He must die to draw men to Himself;
but He will live forever by His resurrection from the dead.
The sad and hard truth is that with few
exceptions they did not believe in Him. In
v37-41 John quotes Isaiah (53:1; 6:9-10) in explaining Israel’s
blindness with respect to Christ. And
yet in it all we see the plan of God. Israel’s
rejection of Messiah results in His
death; His death results in His glorification.
In this many are drawn to Him, not only from Israel but from among the Gentiles
as well.
To believe in Jesus is to walk in the light of
His glory. To reject Jesus is to walk in
unbelief, to be blind to the truth. The
Father has glorified the Son!
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