In this chapter Jesus continues to call men to a righteousness that exceeds that of the
religious experts. But He now moves from
common issues of life (like hatred, revenge, adultery) to what we might call religious practices. In 6:1-18 He talks about giving, praying and
fasting. In each He calls into question
the way people called attention to themselves as they performed these duties or
disciplines. Instead Jesus calls men to
do them in secret before God.
Verse 1 is probably an introduction to the entire
section. Jesus says, do not do your acts of righteousness before
men to be seen by men (NKJV says charitable
deeds both here and in v2). The acts
He refers to are giving of alms, praying and fasting. Note that He does not eliminate the need for acts of righteousness. God created us for good works (Eph.
2:10). Christ redeemed us that we might
do good works (Titus 2:14). True faith
produces good works (James 2:20).
Rather the issue is doing dead works (Heb. 6:1; 9:14; Phil. 3:4-11). A dead work is a religious
activity done so as to earn the favor of God.
Even more, the issue is with doing works for the favor of men (v1: to be seen by them). Do we not understand this? We are to live lives of good works that those
around us might be turned in their attention to God (Matt. 5:16; 1 Peter
2:12). But we are not to do those works
in such a way as to turn their attention to us.
Take the matter of charity. We are called to
give to the needy. It is part of loving
our neighbor. The act of charity, done
in the name of Christ, can be used by God to draw the heart of the needy to
Christ. But in the process of doing this
work we can, in fact, draw attention to ourselves. We can announce in some way to others what we
are about to do. We can make sure we are
seen as we do our work. But to do this is to be a hypocrite. The Greek term speaks of an actor, one who
plays the part on stage, a pretender. Thus
the one who honors himself by his religion is a pretender; he is not serving
God, regardless of the size of the gift or the sacrifice involved in the work.
Jesus calls people to an intentional privacy in the
matter of giving. His words imply we are
to be as secret as possible. Obviously
our actions will at times unavoidably be known by some, but as in the previous
chapter, so here, Jesus is concerned with our hearts. We know down inside why we are doing what we
are doing in the matter of charity. And
so does God. The one who simply serves
Him He will reward openly.
Perhaps you are a person who attends church
regularly. This is certainly the right
thing for a Christian to do. So now we
must ask ourselves: why are we
there? Why are we involved in ministry
in that church, or in our neighborhood or community? Is there even the hint of pride, of hoping to
be seen by men? Jesus calls us to own up
to our hypocrisy.
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