We have
noted that the word laugh appears
twice in this chapter. First is in
Isaac’s name (he laughs). The second is in v9 where we are told that
Ishmael was scoffing.
We
all know that there are many different kinds of laughter. It is not hard to explain Ishmael’s laughter
at this point. If not before, certainly in
the last year he has been keenly aware of the promise of another son to his
father Abraham. This son will be
special, and will eclipse him even before he is born. Thus there is an element of pride, exalting
himself by belittling the new arrival.
Likely there is jealousy over the big celebration given the birth of
Isaac.
But
ultimately the problem, as always, is unbelief.
The point of this whole story is that God is in the process of providing
salvation for the world, and this provision will come through Abraham and then
Isaac. This is what God has said. Ishmael simply does not trust God. If he did he would join the celebration, for
through Isaac will come Ishmael’s only possibility for being right with God.
The
overriding emphasis of the promise of God is also behind the resultant decision
that Hagar and Ishmael must depart. Earlier
Hagar had run from Sarah and God had told her to return, promising to bless her
and her son. But now God tells Abraham he
must cast out the bondwoman.
In
the immediate story this is a good thing.
For Ishmael to be blessed by God he must get away from Isaac to the
place God has in mind for him. El Roi, the God who sees (16:13) now
opens Hagar’s eyes (21:19) to see the provision He makes for them.
But
in the big picture Hagar must leave because she is an allegory. Gal. 4:21-31
explains this allegory. The son of the bondwoman would speak of the
work of the flesh, the best Abraham could do on his own to try to provide the
line of the Savior. The son of the free woman would speak God’s
gracious provision of the Savior through the promised son. Like Isaac, believers today are sons of God
on the basis of His promise in Christ (Gal. 4:28). We must not live under the law, in the
strength of the flesh. We must live out
of the grace of God. The joy is deep and
satisfying for those who live out of God’s promise. Have you cast
out the bondwoman (Gal. 4:30-31)?
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