Psalm 119:49-64

 

Psalm 119:49-56 Zayin: In hope pray God’s word back to Him.

The first verse seems to give sense to the entire stanza.

Consider first the last half of v49.  God caused him to hope in His word.  To hope in God’s word involves a no-holds-barred kind of trust in God.  Consider, from the rest of the stanza, the extent to which the saint commits his way to God and both the commands and promises of Scripture.

·       v50: the life-giving Word is his comfort in affliction.

·       v51: the law of God is his path in the face of derision.

·       v52: he affirms his comfort is based in God’s ancient Word.

·       v53: he is indignant against those who forsake God’s law.

·       v54: he has built his home-life around God’s statutes.

·       v55: his night meditations center on God’s law.

In the end (v56) he can say he is so immersed in the Word in which God has caused him to hope that “it is mine”.  His life is becoming more and more the life of the Word.  As Spurgeon would say of John Bunyan, “Prick him anywhere; his blood is Bibline; the very essence of the Bible flows from him.”

This is the hope the Psalmist has.  He does not question the Word when doubts arise.  He has an absolute trust in the path laid out for him in Scripture.

But what happens when he rounds the next corner and his trial throws something else at him?  How does he respond?  Since God has caused him to hope in the Word he simply prays, “Lord, remember the word to your servant!”

It is not as if he were concerned that God would forget.  He is, in a sense, praying God’s word back to Him.  This is the surest way to pray in the will of God.  The Psalmist himself remembers God’s word for his present situation and then prays, “God, do as You said You would.”

He does what the Lord Jesus Himself did when tempted by Satan.  He simply quotes Scripture for which Satan has no answer (Matt. 4:1-11).  He is using the believer’s prime offensive weapon, the “sword of the Spirit which is the word of God” (Eph. 6:17).

This kind of praying is the privilege of the one who truly hopes in God’s word, who can say of Scripture, “This has become mine!”

 

 

 

 

 

Psalm 119:57-64 Heth:  Make God your portion, your satisfaction.

There are few better thoughts in all of Scripture than to know God as one’s “portion” (v57).  Our portion is, of course, our “lot in life” so to speak.  It is what will be ours in this lifetime. 

Most people measure their “portion” according to money, pleasure or fame.  But most people also are not satisfied.  You can hear it in their complaints and see it in their endless seeking after another dollar, a bigger kick, or another promotion. 

A “portion” was what God said He would be for the Levites (Num. 18:20).  All the other tribes received land and cities of their own.  The Levites got God for their inheritance. 

Now some might think the Levites had a hard life, always dependent on God for their needs.  But anyone who thinks that way doesn’t understand the last verse of this stanza: “The earth, O Lord, is full of Your mercy” (v64).  In fact, a person can have nothing better than to have God as their portion. 

The trials of our lives are designed to reveal whether or not God is our portion.  In the book of Lamentations, where Jeremiah recorded his utter discouragement at the loss of all that was dear to him, God brought him to see that he still had all he needed because God was his portion (Lam. 3:22-24). 

So it is in this stanza of Psalm 119: it is revealed that the Psalmist’s portion was God.  The middle verses (58-63) describe the lifestyle of one who is finding his satisfaction in God.

·       58: he brings his petitions to God with his whole heart (i.e. he has no other heart-desire to find answers in any other portion).

·       59: he orders his daily path to follow after God.

·       60: he wastes no time in obeying God’s word.

·       61: when beset by circumstances, he stays the course laid out in God’s word.

·       62: in the odd hours his thoughts are of the Lord.

·       63: he encourages himself by fellowship with those who also seek God as their portion.

Who or what is your portion?  Are you putting your trust in your own value? or your possessions? or the next thrill?  Or can you say that your Portion fills the earth with His mercy?