One of the things I enjoy about Israeli sites of
antiquity is that they take the Biblical record as factual. For example, at the Tower of David Museum,
the history of Jerusalem begins with the record in Genesis 14 of the meeting
between Abraham and Melchizedek, King of Salem. The other day at Rimonim, a small community
that overlooks Jericho and the plains of Moab in the distance, the voice
recording at the viewpoint tells the story of Israel’s entrance into the land
near Jericho and included the tragic story of Achan and Israel’s defeat at
Ai. Even at Caesarea there is a quote
from Acts about Paul’s imprisonment there and the National Park at Capernaum
includes several passages concerning Jesus.
Foundational to our faith and encouragement in this
life is accepting the history of Scripture as factual. As Paul said, “For whatever things were
written before were written for our learning, that we through the patience and
comfort of the Scriptures might have hope” (Rom. 15:4).
Many of the Psalms have historical events as the
backdrop for the praise and petition of the hearts of the saints. This is such a Psalm, although the specific
historical situation that may have given rise to this song or which may be in
the writer’s memory is not specified.
But here is the point: he knows he can hope in God’s mercy because of
God’s faithfulness in the past. Consider
the Psalm!
·
V1-3: The saints are called to praise, musical
praise, the kind that can be lifted by a community of God’s people.
·
V4: The reason is: For the word of the LORD is right, And all His work is
done in truth. To trust
God’s word to do right, and to know that whatever God does will be consistent
with His word is critical to our confidence.
He can be trusted to never get it wrong!
But how can we know this?
·
V5-9: The Psalmist gives the illustration of how
God, through His word, created all things in such a way that “the earth is full
of His goodness.” There is no argument
about evolution and creation or any discussion of the finer points of either. He simply treats the Biblical account of
creation as factual.
·
V10-17: He then gives an illustration of how God
has watched over His people throughout their history, even providentially
protecting them from the evil plans of surrounding nations. The point is that, “The counsel of the LORD stands forever, The plans of His heart to all
generations” (v11). Perhaps there was a
recent event that demonstrated this, or perhaps the Psalmist has in mind the
general history which his hearers would understand. But what matters is that …
·
V18-22: God’s people can trust or hope in God’s
mercy when they fear Him. The current
difficulty can be faced with confidence because they take seriously God’s
recorded faithfulness from the past.
They are waiting on the Lord, meaning there is a current need; but they
wait confidently!
There are a lot of fine Christian books available
these days, written to help us with our personal struggles. But I am wondering if we are availing
ourselves of THE BOOK? Are we taking it
as fact when we read of God’s work in the past?
There may be no better encouragement to our faith in God today than to
remember His work(s) in the past.
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