To conclude Num. 16, after judgment on the leaders of the rebellion, there was judgment also on the 250 men who had joined the rebellion. Their censers had been presented before the Lord and thus were considered holy. They were taken a melted down to make a bronze covering for the altar of sacrifice. It became a reminder to Israel, when they came to offer sacrifice for sin, of God’s holiness and hatred for sin. At the same time, while the clans of the three leaders were judged by God, only the 250 men died. As Peter said, the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment (2 Pt. 2:9).
The next day, amazingly, the congregation rebelled
against Moses and Aaron. This is the
same congregation that, the day before, had been spared the terrible fate of
the leaders of the rebellion because of the intercession of Moses and Aaron. Again, God’s judgment is poured out. Again, Moses and Aaron interceded for the
people. Again, God heard their prayer,
but not to remove the plague but to limit the plague. What a picture, seeing Aaron make atonement
for the people (v47), standing between the dead and the living so that the
plague was stopped (v48). Christ, by the
cross and empty tomb, stands between the dead and the living, to make
atonement.
To bring a conclusion to the question of “leadership”
in Israel Num. 17 tells of the miracle of Aaron’s rod that, overnight, budded
and actually produced almonds. This was
one of the three great “testimonies” God gave to Israel (Ex. 25:16), reminders
to be put in the Ark of the Covenant: the bowl of manna (Ex. 16:33-34), the
tablets with the Ten Commandments (Deut. 10:2-5), and Aaron’s rod that budded
(Heb. 9:3-4).
At the model tabernacle in Timna Park in Israel, the contents of the Ark of the Covenant: the tablets the law, the bowl of manna, and Aaron's rod that budded. |
By the time of Solomon, only the tablets of the law were left in the Ark. We are not told why, only that it was true. When Jesus came, being presented as Christ to Israel, He fulfilled the law of Moses. In Jesus’ day, as today in Israel by my observations, religious Jews (e.g. the Hassidim) are all about the law, the law, the law. But Jesus was also the fulfilment of the manna, being the Bread of Life (John 6:30-33), but they rejected Him in this regard. Further, Jesus became the Priest after the Order of Melchizedek, the One who exceeded Aaron because He provided the once-for-all sacrifice for sins. Likewise, He was rejected for this.
Jesus is our righteousness (the Law satisfied,
Rom. 8:1-4), our life (the Bread of Life, John 6:35)) and our sanctification (through
His priestly work, 1 Cor. 1:30). Let us
not forget!
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