(Today we are beginning a journey through the letter of Paul to the Galatians. We are hoping our thoughts will be an encouragement to you to read the letter and to be drawn to the Savior, Jesus Christ.)
Of Galatians, Martin Luther said, “This is my
epistle; I am wedded to it.” John Wesley
came to experience peace with God during a sermon on Galatians.
Galatians is a SURGICAL letter. Jesus said, “I did not come to bring peace
but a sword.” We saw Christ use the
sword against the Pharisees, the moral legalists of His day. The New Testament Church saw a similar
sickness when legalists began teaching that salvation was a matter of faith
plus works. Paul sought to cut away this
false teaching.
Galatians is a HEALING letter. This Legalism left believers in slavery. They felt the heavy requirements of the law
and at the same time experienced the inability to fulfill the law. Paul sought to bring them back to the same
freedom in Christ they knew when they first came to receive the truth that sets
one free (John 8:38).
Galatians is an INVIGORATING letter. The slave is not only healed as he realizes
his liberation in Christ. He is also
equipped to reach the full potential of all free men. This potential is experienced when believers
live and walk in the Spirit.
1. Audience
(to whom was Galatians written).
This can be an important question in terms of
interpretation. However, we must not
allow ourselves to think there is nothing here for us.
Galatia was literally a “nation of Gauls”
(Gaul-atia) relocated by the Romans from other parts of the Empire. While predominantly Gentile, most major
cities contained a Jewish community.
Some hold to what is sometimes called the “North
Galatia” theory, that the letter was written to churches over all of Galatia
that Paul had visited on his 2nd and 3rd missionary journeys
(see Acts 16:6; 18:23). This older view
would make Galatians one of the later NT letters, written after Paul’s 3rd
journey.
A more recent “South Galatia” theory maintains
Paul wrote the letter to the churches he visited on his 1st and 2nd
journeys, the churches in Derbe, Lystra, Iconium and Antioch. This allows for an earlier date, before the
council at Jerusalem in Acts 15, thus explaining why Galatians makes no
reference to that council which dealt with the same issue of Law-Grace.
We will pick this up in our next post.
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