Saturday, July 14, 2018

Matt. 26:1-16 (Mk. 14:1-9; Lk. 22:1-2; Jn. 12:2-8)


Jesus had predicted for some time that His ministry would lead to Jerusalem.  But in today’s passage there is a decided turn toward the cross.  Jesus says it is two days off.  The religious leadership is plotting to make it happen.  Judas joins their plot.  And God the Son is encouraged by a devoted woman.  The teaching, debate, encouragements and admonitions of Passion Week give way to a more secluded focus.  Jesus will spend an evening with His disciples (Jesus’ Upper Room Discourse is not part of this book as we have dealt with it separately).  And then He will be deserted by everyone as alone He faces the early morning of so-called trials and six hours on the cross before His body is laid in the tomb.

The cross reveals man’s passion to kill.  But it also reveals God’s plan for the death of His Son.  As Isaiah said, it pleased the LORD to bruise Him (53:10).  This was the determined purpose and foreknowledge of God (Ac. 2:23).  With that in mind it is interesting to compare the plans of men with the actual facts.  The idea of the leaders was to kill Jesus by trickery, only not during the feast of Passover since that would likely start a riot.  They were trying to save their own lives, to maintain all they held dear.  What actually happened?  Jesus died during the feast; there was no uprising; and Jesus was not simply executed: He was delivered up to be crucified, fully satisfying every relevant OT prophecy.

Jesus died as the Passover Lamb of God.  As we have said, this is not an execution; it is a sacrifice, the offering that satisfies the righteous requirements for mankind to stand before their Creator.  The leaders feared Him dying on that day; and so did Satan who was fully aware of the essential symbolism.  The disciples’ inability to understand the use of the expensive perfume were also unable to understand the seeming waste of the life of the Son of God.  

Consider the anointing of Jesus.  John says it was Mary, the sister of Martha and Lazarus who, like Simon the leper, also lived in Bethany.  She brought the perfume in the best of containers, an alabaster jar.  It was the best of perfumes, worth 300 days wages.  She had likely been saving for this for a long time.  But in a moment she broke the jar, poured out the perfume on Jesus’ head allowing it to cover His feet which she washed with her own hair.  Hair is the glory of the woman (1 Cor. 11:15); Mary truly worshiped God with her glory (Psalm 30:12).

But this was roundly criticized by many in the setting (not just Judas).  They did not understand because they did not equate Mary’s worship with the truth of the Person she was honoring.  It was the last straw for Judas whom God would use to bring about a Passover crucifixion.  But for Jesus it was the greatest encouragement for what He knew was coming.  We can only hope and pray that this memorial to Mary will bring us to the same place where our confession of Christ as Lord will be matched by a bond-slave mentality in every feeling and word and action and sacrifice of our lives as we go with Jesus to the cross.

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