There are connections between Psalms 142 and
143. Both are Psalms of David (as are
Psalms 138-145), supplications (142:1;
143:1), and times when we find David overwhelmed
in his spirit (142:3; 143:4). The
preface to Psalm 142 gives a specific historical context; Psalm 143 has no such
reference.
Let us begin with an understanding of this word
supplication. It actually comes from what is the Hebrew
word for grace. For example, when Jacob returned from the
years in Padan Aram he referred to his family and possessions as all that God
has graciously given to him (Gen.
33:5,11). On the other hand it was this
lack of graciousness that Jacobs sons confessed they did not have towards their
brother Joseph (Gen. 42:21). It is a
fundamental attribute of God, found in the expression of His name in Exodus
34:6. Both being gracious and having compassion
are expressions of God’s goodness
(Ex. 33:19) where God says, I will be
gracious to whom I will be gracious.
Thus supplication is to seek
this grace and favor of God, to plead with God to be gracious. In acknowledging that no one is righteous
before God (143:2) David is not making his request for grace based on his own
righteousness; but he is asking God to do what is righteous (142:1). Our afflictions should lead us to plead for
God’s favor!
·
143:1-2: David begins by asking God to hear him
and to answer him out of His faithfulness
and righteousness. These perfections of God are always
appropriate for us to consider when we come in prayer because we know that God
will always be faithful to keep His word and will always be
righteous in what He does. When we are
afflicted and overwhelmed these are tremendous thoughts that will encourage our
faith as we come to God. Even, and
especially, when we remember that in God’s sight no one living is righteous!
·
143:3-4: David is overwhelmed and distressed because
of his enemies’ persecutions. He is crushed to the ground and made to dwell in darkness. These are not words of self-pity. It is common in life to come to situations
where we feel ourselves to be in just such a position. Let us remember that the Lord Jesus Himself
knew such distress. In Gethsemane He
told His disciples, My soul is
exceedingly sorrowful, even to death (Matt. 26:38). At that moment He did just as David; He made
supplication to God and asked His disciples to pray with and for Him. It becomes self-pity when we just continue to
complain and do not take it to our faithful and righteous God!
·
143:5-6: This are the transitional thoughts for
David that lead from declaring his distress to making his supplication. He remembers the past, the times when he
experienced God’s goodness. He meditates
on these things. In one way you might
say it only increases his longings as v6 indicates. But at the same time it steers his soul in
the right way, being reminded that these works in the days of old were the works of God’s hand. This is why, in our afflictions, it is
important that we come to a godly resolution, seeing God’s work in them. Thus they become memorable encouragements to
our faith when we next enter into a trial.
·
143:7-8: Out of these encouragements he then
prays for a speedy answer from God.
Don’t miss this. David began this
prayer by asking God to hear him (v1); but here he prays that he will hear God. It is enough if he hears God’s lovingkindness
in the morning because then, throughout the day, he will be sustained knowing
that what God has said He will do.
Supplication is not simply getting God’s ear; it is giving Him our ear!
·
143:9-10:
David does not just pray for deliverance. He prays that God will also teach him. Remember the great thoughts in Psalm
119:67,71 when the Psalmist acknowledged how good it was that he had been
afflicted because now he knew and kept God’s word. That is the result of praying like this,
asking God to teach us, never thinking that we know enough and just need to be
delivered from the present hour.
·
143:11-12: In the aforementioned stanza from
Psalm 119 (v65-72) David prayed his prayer of God’s goodness in affliction as
God’s servant (119:65) even as he
does here. Let us remember this great
encouragement to faith. If God is
faithful and righteous, and He is, then those who are His servants can expect
to be treated well by Him. The true
servant is only concerned about the name and reputation of his Master as David
is here (v11). May we come to God with
such abandonment to our Father in heaven!
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