Amos 8 contains the message of the prophet in light of the
fourth of the five visions. This vision,
of summer fruit, indicates the time has come; Israel has ripened in terms of
being ready to be judged. The times were
quite prosperous; but this prosperity would soon end and the end would
come. Note briefly:
·
The vision and it’s meaning, 8:1-3. There will be no more delay from God. This picks up from the third vision of the plumb line.
·
The sin of Israel, 8:4-6. The people could hardly wait for the
(idolatrous) worship to conclude so they could get back to their very
irreligious lives of cheating and oppressing those around them.
·
The judgment on Israel, 8:7-14. The most terrifying words are from God: I will never forget! Because He remembers their sin His judgment
will come, a judgment of a great upheaval in the land (v7-8; perhaps speaking
of the earthquake that came 2 years after Amos’ ministry, 1:1), the end of joy
in their worship (v9-10; apparently in their worship the people put a lot of
stock in their music as indicated by references twice in this chapter, v3,10),
and a famine of the word of God (v11-14).
Either God would cease to speak or He would keep them from hearing.
There were times
when God was significantly quiet with His people (e.g. Gen. 16:16-17:1; 1 Sam.
3:1; 28:6,15). And this famine of
hearing the words of the Lord was part of the prophetic ministry of other
prophets such as Micah (3:5-7) and Ezekiel (7:6). Psalm 74 is a Psalm from the time of the
Babylonian exile and laments the fact that there were no prophets (74:9). We know that for almost 400 years, from
Malachi to John the Baptist, there was no inspires prophet, no new revelation
from God. Jesus acknowledged this famine
in His day when Scripture says He saw the people as sheep not having a shepherd; so He began to teach them many things (Mark
6:34).
Let us also note that this type of famine
is predicted for the Church in the end times.
2 Timothy 4:1-5 speaks of this famine as a time when people cannot
hear. 2 Peter 2:1-3 speaks of a time in
the Church when false teachers arise, thus obscuring the true word of God. Do we see this today? In The
Integrity Crisis Warren Wiersbe decries the fact that the word repent is not in the vocabulary of
popular preachers. As in the days of the
Old Testament prophets the key word today is peace. Preachers today often
refrain from references to hell or judgment since people was a positive message. Joseph Parker in The People’s Bible says people today do not sit, Bible in hand, testing the speaker by the revelation; and
what they ask for they get. They ask for
chaff, and they get it. Consider
these words from A. W. Tozer in 1955 in The
Root of the Righteous:
For centuries the Church stood solidly against every
form of worldly entertainment, recognizing it for what it was -- a device for
wasting time, a refuge from the disturbing voice of conscience, a scheme to
divert attention from moral accountability...But of late she has...given over
the struggle. She appears to have
decided that if she cannot conquer the great god Entertainment she may as well
join forces with him and make what use she can of his powers. So today we have the astonishing spectacle of
millions of dollars being poured into the unholy job of providing earthly
entertainment for the so-called sons of heaven.
I remember reading
in Dying for Change (Leith Anderson)
the call for leadership that gets its
authority from those who follow. After
all, if no one is following you’re no leader. How unlike Amos who went and preached to a
people that generally did not listed but who did not waver from the message of
the One who gave him authority to speak.
We live in a time when people will not do the hard work of daily reading
and study in God’s word. They want to be
hand-fed from the latest greatest icon of the evangelical world. Worse, they only want the word when
accompanied by entertainment or self-enriching philosophy. For all this we will get what we deserve: a
famine of hearing the word of God! And
then where will we be?
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