Let us look in detail at Titus 2:13.
·
Looking
for. This has two meanings that are
similar and fit the context. It can mean
to receive someone or something, such
as the way Jesus receives sinners (Luke 15:2).
In Titus it fits the fact that we are receiving Christ in His
appearing. But it can also have the
sense of expectation, such as the
Messianic expectation of people like Joseph of Arimathea (Mark 15:43) or Simeon
(Luke 2:25). It is used in the New
Testament of those who anticipate the Lord’s return (Acts 24:15; Jude 21). Both meanings involve a joyfulness and a
response of the soul.
·
The
blessed hope. As we noted yesterday,
there are two Greek words for blessing.
One means to speak well of someone; the other is to bestow
happiness. This term is the latter. The return of Christ is a happy thought because it is the time
when His glory is revealed in the sons of God (Rom. 8:18-25), when they shall
finally be like Him (1 John 3:2), when grace is brought (1 Pt. 1:13) and when
believers share in His presence (John 14:1-4).
·
And
glorious appearing. Lit. the appearing of the glory. Appearing
is the word epiphany, also in 2:11
when the grace appeared. Thus it is applied to the first and second
comings of Christ. The glory refers to the glorified Christ who, after His humiliation
is exalted by the Father (Phil. 2:5-11).
He will come in His own glory, the
glory of the Father, and the glory of the angels (Lk. 9:26). The prophetic portrait in Rev. 19:11-16 is
truly glorious.
·
The
blessed hope and glorious appearing.
These are supplementary thoughts.
John Calvin in his commentary put it like this: the blessed hope, even the glorious appearing. This is the first of two phrased in this
verse that are clarified by a rule of Greek grammar attributed to Granville
Sharp. We don’t get too deep into these
things but in this case it is critical.
His rule said, “when there are two nouns of the same case separated by and, the first having the article (the) but not the second, the second noun
refers to the same thing as the first and further amplifies.” Thus in this phrase what it means is that blessed hope and glorious appearing are the same event and that we should understand
that the happy hope of the believer is the
glorious appearing of our great God and Savior Jesus Christ.
Keep the context of Titus 2:13. Paul is encouraging godly living among the
believers, godliness that adorns the doctrine of God our Savior (2:10). What doctrine is that? The doctrine that, in Christ, grace appeared
to all men, grace that teaches us to live godly (2:11-12). How can we be godly given our sinful past and
the ungodliness around us? We will be
encouraged by the joyful expectation of the future appearing of Christ!
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