On the question of God’s enabling
grace let us consider …
·
The value of common
grace.
o Rom.
1:18-20: Knowledge of creation cannot
save us. Rather it reveals the fact and
character of the Creator as well as man’s guilty situation in that he has not
sought out the Creator nor lived in a way to please Him. People are without excuse, a prerequisite
truth for faith in Christ.
o Rom.
2:14-15: The conscience of every individual reveals God’s law and tells the
individual he is guilty before God.
Again, this is a necessary truth in calling the unbeliever to seek God.
o Acts
14:17: Paul spoke of rain and fruitful seasons as a testimony to the
Creator. This goodness that is part of the call
to repentance (Rom. 2:4).
o Acts
17:25-28: On Mars Hill Paul spoke of the Creator who gives life, breath and all
things to mankind. The Creator made
mankind and put him in his dwelling places so he would seek out his Maker. Paul understood this truth to be useful to
the Spirit in drawing men to Christ.
o Psalm
19:1-6: The Psalmist spoke of the powerful sermon in the sky, speaking of the
sun in its daily course. Let us be
clear: this common grace cannot save
anyone but it leaves man without excuse if he fails to seek out the
Creator. God uses this to draw men in
some way.
·
The nature of God’s enabling grace.
o Rom.
11:5-6; Eph. 1:4; 2 Tim. 1:9; 1 Peter 1:2: God is at work in man’s salvation
before man himself begins to consider the gospel. Romans speaks of the election of grace. If we
hold to the definition of grace as
God’s favor, this says He is showing His favor in a choice (Strong’s definition is: the
act of picking out, choosing).
Ephesians and 2 Timothy indicate that God is doing this before time began. Peter speaks of this election as being according to foreknowledge. The nature of
this forethought is debated. Some say God knew beforehand who would
believe; others maintain that God knew no one would believe; and others
maintain that foreknowledge is
active, a force in drawing men to Christ.
The point is that God was at work before the foundation of the world.
We have no thought that we are ending the
discussion. We acknowledge disagreement
but also acknowledge that both sides seek to satisfy Scripture. The question is this: is it possible to serve
alongside someone who has the same deep love for Scripture but a different
interpretation on this issue? Is this a
necessary issue? Are we winning an
argument or promoting godly edification
which is in faith (1 Tim. 1:4)? Good
discussion can be very profitable; but divisiveness has no place in the Body of
Christ (Titus 1:9-11). Consider these
matters and tomorrow we will conclude this discussion with an amazing list of
things we can count on from God in graciously enabling a person to come to
Christ.
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