… the Apostle Paul also
relentlessly declares that no one can claim salvation and go on practicing sin
like an unbeliever. If the outer life of a child of God is not made pure, it is
evidence that the inward heart has never been renewed. The faith that does not
produce holiness is not New Testament faith; it is not saving faith, for
‘without which [holiness] no man shall see the Lord’ (Heb. 12:14) (Alan Redpath, p74 of The Royal Route to
Heaven)
“The Church’s business is not to
catch the spirit of the age, but to correct it” (G. Campbell Morgan, p90 of The
Corinthian Letters of Paul).
We continue the theme of sin
in the Body of Christ. 1 Cor. 5:9-11
states: the unrighteous will not inherit
the kingdom of God! True repentant
faith in Christ will bring about the changed life as had happened in Corinth. We cannot settle with being a carnal Christian. Failure to change is never normal for
Christians!
In today’s passage Paul references Epicurean philosophy in
saying, foods for the stomach and the
stomach for foods (6:13). This was
the prevailing philosophy in Corinth. We
get hungry, so we eat. We have sexual
desires, so we have sex. Truly in
Corinthian philosophy, all things were
lawful (cf. 6:12).
But
such was not the case with the One who created us in His image. We must practice self-control, as Paul notes: I
will not be brought under the power of any.
The Christian understands he was born a sinner; he cannot simply follow
his urges. This dishonors God, and it
destroys the life of the one who lives that way. The Bible’s perspective on the body is
foreign to worldly philosophy (v13-14):
·
The body is temporary.
·
The body is for the Lord (to be used to serve,
glorify Him).
·
The Lord is for the body (He created us in this
way as part of His goodness).
·
And the body will be resurrected (showing how
much God is for the body).
With
this perspective about the body Paul encourages purity by three principles,
introducing each one with the question, do
you not know?
·
Our bodies are members of Christ (v15). Our bodies carry our spirit which is in a
relationship with Christ. How we use our
bodies reflects on Christ.
·
Our bodies are one with whomever we have a
sexual relationship (v16-18). The Bible
never sees the sexual relationship standing on its own. It is an expression of the oneness of
marriage (Gen. 2:24). To be joined to
one with whom we do not have the covenant relationship of marriage (Prov. 2:17;
Mal. 2:14) is to violate the essence of both sex and marriage.
·
Our bodies are not ours (v19-20). This is the bottom line. We are each the temple of God because His
Spirit lives within us. We have been
purchased by Christ. So again, sexual
purity is essential to our testimony about Christ.
This is not just a reiteration of the seventh
commandment (Thou shalt not commit
adultery, Ex. 20:14). This issue is deeply connected to who we are in
Christ. We are not our own. We are His!
Let us flee sexual immorality!
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