We now come to a major portion of 1 Corinthians
(3 chapters, Ch. 12-14) dealing with what is still today a somewhat contentious
issue in the Body of Christ. Paul begins
12:1 saying, Now concerning spiritual
gifts. That is the subject of the
three chapters except that already we must say there is need for
clarification. I believe the clarity of
Paul’s teaching here is diminished by translating the term in 12:1 spiritual gifts. You will note, if your English Bible
translates it thus, that the word gifts
is in italics, meaning it is not actually in the Greek. It is supplied by the translator because he thinks
it clarifies the passage.
What Paul actually
says is, Now concerning spirituals. The word for spiritual gifts (charismata) appears in Ch. 12 in v4 (gifts) and then in vs.9 and 28 (gifts of healings) and in v31 (gifts).
But it is not in v1. The term spirituals was used in 1 Cor. 2:15 and
3:1. Christians are spiritual beings because God has created them new. That newness is true of the Christian in this
life. Paul’s concern here is about spirituals, certain realities of the
Christian’s life that revolve around an issue in Corinth that had to do
primarily with speaking in tongues.
Paul seems to
indicate in 12:2-3 that, as with some other issues in Corinth, this one stemmed
from their idolatrous lives before they were saved. The arguments for sexual immorality (6:13),
the issue of eating meat sacrificed to idols (8:1) and their behavior at the
Lord’s Table (11:14ff) stemmed from days of idolatry. So here he calls attention to the former days
of being carried away to these dumb idols. There is strong evidence, first that several
of the Roman temples involved ecstatic behavior, including speaking in tongues;
and second that one of these temples was strong in Corinth, the worship of
Apollo. (On this subject we will
recommend an article by H. Wayne House entitled Tongues and the Mystery Religions of Corinth, available online at
dailyqt.com, originally published in Bibliotheca Sacra, April-June 1983,
pp134-150.)
What
are these spirituals Paul is
concerned with in these chapters? They
are referred to in 12:4-6, and understanding this is critical.
·
There are a variety of gifts (charismata) but the same Spirit.
·
There are a variety of ministries (diakonian, from which we get deacon) but the same Lord.
·
There are a variety of activities (energymaton,
the noun) but the same God who works (also energeo,
the verb) all in all.
The Spirit gives the gifts to believers; the
Lord places believers in places of service in the Body as He wants them; and
the result of the use of the gift in the place of ministry is the work of God
(God always gives the increase, 1 Cor. 3:6).
Let us recognize God’s work in every believer. This issue may be contentious but what is at
stake is God’s work being done in the Body of Christ. God desires to use this section of
Corinthians to do just that. Let us not
be ignorant (12:1).
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