The Corinthian believers were puffed up (arrogant) so as to create
division in the church (4:6). They were
also puffed up in their attitude
towards unrepentant sin in the fellowship (5:2). To understand the teaching of this chapter it
would help to have two things in mind.
·
The Body of Christ, including the gathering of
believers in specific places, is a unity. We didn’t say they have unity; we said they are
a unity. This is based in the prayer of
our High Priest in John 17 when Jesus prayed that the Church may be one in us … may be made perfect in one (17:20-23). This made the choosing of sides dealt with in
1 Cor. 1-4 a grievous sin. But it also
means that what happens to one believer effects them all. This includes the experiences of joy and
sorrow (1 Cor. 12:26). And it includes
the presence of unrepentant sin. The
Body is one lump of Passover bread; the presence of leaven (sin) anywhere in
the loaf influences the entire loaf (5:7-8).
All this is why the Corinthian Church needed to take action when you are gathered together
(5:4). This needed to be the work of the
unified congregation.
·
The New Testament is clear in teaching that the
Church must deal with unrepentant sin.
Beginning with Jesus’ instructions in Matthew 18:15-17 the Apostle Paul
made this clear in various situations (cf. Rom. 16:17; 1 Cor. 5-6; 2 Cor. 7:6-12;
Gal. 6:1; 1 Thess. 5:14; 2 Thess. 3:6-15; 1 Tim. 1:18-20; 2 Tim. 2:24-26; Titus
3:10). A summary of the teaching
indicates:
o The
goals are restoration for the sinner and purity for the Body.
o Christians
are to take responsibility for each other when help is needed.
o Discipline
begins with words.
o Discipline
is based in and on THE Word.
o Separation
from the offending brother is the last step.
In actuality the Church is called to do
corporately what we are called to do individually, which is to kill sin in our lives (KJV: mortify;
Rom. 8:13; Col. 3:5). In the Old
Testament the grandson of Aaron, Phineas, was known for this ruthless attitude
towards sin. In Num. 25 God blessed him
for killing a couple (an Israelite man and Moabite woman) who openly committed
adultery. Less known is a story late in
Phineas’ life in Judges 19-21 involving the response of Israel to the tribe of
Benjamin for failing to judge unrepentant sin.
Israel came against the one tribe in battle on three successive
days. The first day Israel lost 22,000
men; the second they lost 18,000. After
each attack they came to God to seek His counsel: “should we attack
again?” Each time the answer was
“yes!” Finally the third day was
successful and the sin was removed from the nation.
This is difficult, but no more difficult than
loving discipline applied to our children.
May God’s holy people make no partnership with sin but firmly remove the
sin, and if necessary, the unrepentant sinner.
To God be the glory.
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