These
opening chapters of 1 Corinthians all make sense; they are all connected.
·
1:10-17: the divisions caused by hero-worship will render the cross of
Christ ineffective because someone is exalted other than Christ.
·
1:18-25: this message about the cross is
foolishness and a stumbling block to others but to us it is the very power by
which we are saved.
·
1:26-31: to honor others above Christ is to deny
the truth about who we are. We are
nothing; only in Christ do we find true wisdom, true significance.
·
2:1-9: in light of this, what kind of ministry
should we have? “What kind did I have,”
Paul asks? The answer is
consistent. “I came in weakness, not
exalting myself. And the wisdom I preached
was the wisdom of God!” Why did he do
this? So that your faith should not be in the wisdom of men but in the power of
God (v5).
Consider
the type of ministry Paul rejected.
o Excellence
of speech: pontification instead of preaching.
o Excellence
of wisdom: not like the philosophers in Athens (in Acts 17-18 Paul’s sermon on
Mars Hill immediately preceded the ministry in Corinth).
o Persuasive
words of human wisdom: Paul could be persuasive when necessary. But he did not appeal to people in an attempt
to satisfy their fleshly desires of materialism, hedonism or pride of position
(1 Jn. 2:16).
o He
preached Christ and Christ crucified. Paul
preached the whole counsel of God (Acts 20:20,27). But if you understand the wisdom of God in a mystery you realize that the whole counsel
of God revolves around Christ. The testimony of Jesus is the spirit of prophecy (Rev.
19:10). All Scripture speaks of Him
(Luke 24:44-49).
o He
preached in weakness, fear and much trembling.
He didn’t overpower people or blow them away; he didn’t make the message
about himself.
o He
preached in demonstration of the Holy Spirit and power. Many assume this means Paul did miracles and
powerful works of the Spirit. But in the
context God’s power is seen in the gospel, the word of the cross. He may
have performed miracles; that is the authority of an apostle (though Acts 18
records no miracles at Corinth). But
what Paul did do was to allow for the work of the Spirit referred to in the
rest of the chapter, the ministry of illumination whereby the Spirit enables
men to see and know Christ.
Again, we each need to consider how we do
ministry. Is it about the greatness and
fame of the messenger? Is it designed to
appeal to the crowd’s worldly desires?
Or does it exalt the One and only One through whom the marvelous truth
of v9 can become real: Eye has not seen,
nor ear heard, nor have entered into the heart of man the things which God has
prepared for those who love Him!
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