(#868, Imperial, 1960)
Read Isaiah 2:1-5.
DeHaan says that the middle of the 20th century may well
go down in history as the most paradoxical age of all time. While the world talks about one thing it is
preparing for the opposite. Never before
have men talked peace, striven for peace, longed for peace as fervently as
today. Yet there are more men under arms
and more billions being spent for engines of war than ever.
Must we resign ourselves to an inevitable doom? Thank God we have an answer which cannot
fail. There is hope of a golden age of
peace. This age will never come through
the efforts of men but only through the return of the Prince of Peace.
ƒ The
Millennium, Rev. 20:4-6. ("Millennium" means 1,000 yrs.)
w The
theological view called "post-millennialism" says Christ will return
after the world gradually improves.
1. Sin
makes this impossible.
2. History
is against this teaching. There has
never been sustained improvement.
3. Scripture
is against this.
w The
theological view called "pre-millenialism" says Christ will return
before the Millennium, to establish this age of peace.
ƒ The
time of the Millennium. The Bible places
the Millennium...
4. After
the days of tribulation, Matthew 24:29-30.
5. After
the return of Jesus Christ, Rev. 19:11-21.
6. After
the end of the times of the Gentiles, Daniel 2:44.
7. After
the binding of Satan, Rev. 20:1-3.
8. After
the resurrection of those martyred during the days of tribulation, Rev. 20:4-5.
ƒ The
purpose of the Millennium.
w Christ
will reign personally with His saints, Rev. 20:4.
w The
Kingdom of God is currently in existence in it's
spiritual, personal and invisible phase (John 3:3; Rom. 14:17; Col. 1:13). In the Millennium the Kingdom of God will
exist in it's physical, universal and visible phase (Matt. 25:34).
w It
will be an age of righteousness and peace, Isaiah 2:2-3.
So as we see the darkening shadows of coming judgment and
hear rumblings of doom, hear the voice of the Saviour:
Let not your heart be troubled. Ye believe in God, believe also in me. (John
14:1-3)
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