(#886, Imperial, 1960)
Read Ephesians 2:11-18.
Looked at from a certain viewpoint this epistle was
probably one of the most radical of it's time.
Two groups existed in the world: one very large (the Gentile world) and
one very small (the Jewish world), with a large barrier between. Jews for centuries had been the people of
privilege (Rom.
3:1-2). Here we see the barrier being
broken down. Remember the theme of
Ephesians: "Gather together in one all things in Christ" (1:10).
ƒ Remember,
vs. 11-12.
Remembering what we have been tends to deepen our humility,
make us more grateful for mercies, and give us a deeper love for Christ.
w Without
Christ, v12. "In Christ" sums
up all blessings; "without Christ" sums up all disaster and
evil. To have all the world offers and
be without Christ is to have nothing.
w Without
a country. We were outside the sphere of
God's chosen people.
w We
were without hope. This is a miserable
state.
w We
were without God. This doesn't mean we
were atheists but that we had no knowledge of the true God, no faith in Him, no
relationship with Him, no consciousness of His presence.
ƒ But
now, vs. 13-18. A change has taken
place.
w The
method of this change: it is by the blood of Christ. As in the Old Testament, when the priest
could not approach the Holy of Holies without blood, so "without shedding
of blood there is no remission for sin."
w Through
His blood Christ has become our peace (vs. 14-15), the peace between Jew and
Gentile. He did this by fulfilling and
abolishing the ceremonial law.
w Furthermore
He has created one new man (vs. 15-16).
Both Jew and Gentile are reconciled to God, a new creation.
w And
because there is peace we now have access to God. This is not merely liberty of approach, but
an introduction into His presence and favor.
All may have this change from darkness to light, and hopelessness
to hope, by having Christ.
No comments:
Post a Comment