Take a moment to think back to Psalm 1-2. These Psalms were not identified as “Psalms
of David” or any other human author.
That is interesting given that we have seen in our studies that they are
very foundational. Psalm 1 emphasizes
the important of the word of God in the life of the saint. It makes clear the distinction between the righteous
and the wicked. Psalm 2 gives God’s
decree to exalt His Son, making Him heir of all things and promising His
victory and reign from Zion over the nations.
That Song undergirds the frequent cry of David for God’s deliverance
from his enemies.
The promises of Psalm 2 are certainly evident
in this Psalm as 59:8 clearly rests on Psalm 2:4. Psalm 2 first says God laughs at the wicked
rulers who rebel against Him; and 2:5 says “THEN” God will deal with them. “Then” is a word of time. It doesn’t say exactly when, but it does say
that God will deal with them after He derides their arrogance. Thus, in Psalm 59, David first quotes 2:4 (in
v8); then he says “I will wait for You.”
He is confident of the deliverance he pled for in v1-5. He simply has to wait for it to happen. This is the confidence we are to have,
trusting God to keep His word, IN HIS TIME!
Furthermore, it is interesting that David had
this knowledge of God’s promise to the “Davidic king” (the One who will rule
from Zion, Ps. 2:6) early in his life.
According to the title of Psalm 59 this is a Hymn David wrote when Saul
sent men to watch over his house so as to kill him (1 Sam. 19:8-17). This occurred long before David assumed the
throne (2 Sam. 2:1-7; 5:1-5), but also AFTER he had been anointed as king by
Samuel (1 Sam. 16:1-13).
So consider this. David’s understanding of God’s plan and
promises we would say was sketchy or minimal in the sense that he did not have
the benefit of the writings of the prophets to come nor the coming of Christ
recorded in the Gospels nor the teaching of the Epistles nor the fulfillment of
things recorded in the Revelation. Yet
he had more than enough to trust God. He
trusted God for deliverance from Saul and his men (v1-4) as well as from all the nations (v5). As Luther said in the great hymn (A Mighty
Fortress Is Our God), “one little word shall fell him.” Let us take God at His word, His every
word. Not one word will be broken (John
10:35).
Here is my outline of this symmetrical Psalm.
Plea for deliverance,
v1-5
|
Plea to teach Israel,
Nations, v11-13
|
The wicked (growl
like dogs), v6-7
|
The wicked (growl
like dogs), v14-15
|
God will laugh, v8-10
|
David will praise,
v16-17
|
May our lives of faith be living praise to and of
God our Strength, our defense, our God of mercy! May the constant closeness of the enemy keep
us from forgetting God our God!
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