Saturday, May 27, 2023

Jn. 1:1-14, What do ya’ know: Jesus is the God-Man (1)

Let’s begin with a chart of Scripture that depicts Jesus as God and Man.

GOD

SCRIPTURE

MAN

Son of Highest

Lk. 1:32,35; 2:7

Son of Mary

Word was God

John 1:1,14

Word became flesh

Creator of the World

John 1:10

In the world

Son of God

Rom. 1:3-4

Son of David

God blessed forever

Rom. 9:5

Jew acc. to the flesh

Lord from heaven

1 Cor. 15:47

2nd Man (2nd Adam)

Son of God

Gal. 4:4

Made of a woman, born under the Law

Equal with God

Phil. 2:6-8

Became a man

Cleanses us

Heb. 2:11

Brother of those cleansed

God

Heb. 1:8; 2:14-17

Took part of flesh, seed of Abraham

God

1 Tim. 3:16

Manifest in flesh

Jesus Christ

1 John 4:2-3; 3 Jn. 7

Come in the flesh

“We believe that Jesus Christ was begotten by the Holy Spirit and born of the virgin Mary, and is true God and true man.”

1)    What do we mean that Jesus is the “God-Man”?

a)    Negative: here is what we do not mean:

i)      He was not fully Man but partly God, the doctrine of Jehovah’s Witnesses and the early Ebionites (Christ was a representation of God).

ii)   He was not fully God but partly man, the Apollinarian doctrine (that God was the soul of Christ.  The Arians taught that God was the human intellect or spiritual principle of Christ.)

iii)            He was not half God and half man, sometimes acting like God and other times like man.

iv) He was not God for part of His earthly life, also the Witnesses and Ebionites teach this (Christ came on the man Jesus at his baptism, left him at the cross).

b)    Positive: here is what we mean, taken from an early Church writing, The Tome of Leo, written June 13, 449.

Thus the properties of each nature and substance were preserved entire, and came together to form one person.  Humility was assumed by majesty, weakness by strength, mortality by eternity; and to pay the debt that we had incurred, an inviolable (unbreakable) nature was united to a nature that can suffer … For that ‘emptying of Himself,’ whereby the invisible rendered Himself visible, and the Creator and Lord of all willed to be a mortal, was a condescension of compassion, not a failure of power.

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