Saturday, September 3, 2022

1 Kings 11:1-8; Jeremiah 3:6-10, Casual Harlotry (2)

What we understand is that Judah, in the time of King Josiah and the prophet Jeremiah, engaged in “casual harlotry” or idolatry (Jer. 3:9).  This was during the great revival under Josiah’s leadership.  Everything looked good on the outside (read about it in 2 Kings 22-23). 

But when you read the story in 2 Chron. 34-35 you might get an idea of how they took things lightly.  Josiah made a covenant and “he made all who were present in Jerusalem and Benjamin take a stand” (34:32).  “Josiah removed all the abominations from all the country … and made all who were present in Israel diligently serve the LORD their God” (34:33).  For celebrating the greatest Passover ever (35:18) Josiah “gave the people lambs and young goats from the flock, all for Passover offerings for all who were present” (35:7); and “his leaders gave willingly to the people” more animals for Passover offerings (35:8-9).  The laws concerning Passover were that each family provided their own lamb.  It is quite possible that the people were much more like spectators in worship than fully engaged in their love for the LORD.  Thus, the LORD would chide the people in his call to repentance.  “Judah has not turned to me with her whole heart, but in pretense” (Jer. 3:10).  What have we seen in Deut. 6:4-5?  The unity of God demands the worship of the entire person, all the heart, soul and strength.  God did not get that in the revival of Josiah.  He got it from Josiah but not the people.

We should also review Solomon’s situation, because this “casual harlotry” in the southern kingdom goes back to the great king.  What was he thinking?  All I know is what the LORD said in the record of 1 Kings. 

·       Having built a house for Pharoah’s daughter (1 Ki. 7:8), which was finished after the temple (1 Ki. 6:37-38; 7:1,8), and various other great buildings, the LORD came to Solomon a second time (1 Ki. 9:1-9).  God put His stamp of approval on the temple as the place where He would put His name.  But he also warned Solomon that if he or his sons did not follow Him then He would cut off Israel from the land and the temple would be a disgrace (9:8). 

·       Nevertheless, Solomon loved many foreign women, from all the nations around Israel, nations that the LORD had forbidden Israelites to intermingle through marriage (11:1-2).  When Solomon became old, those wives turned his heart after other gods (11:4-5).  He even built high places for their worship (11:7-8).  He facilitated their idolatry.  We are not told the extent to which Solomon might have joined them in their religions.  But it was evil enough to allow the high places in the sight of the people of Israel.  Solomon lost any integrity and political will to encourage and enforce true worship.

Wholehearted worship, the kind called for in Deut. 6:5, demands total exclusivity.  As David put it, in his prayer of confession, “the sacrifices of God are a broken spirit, a broken and a contrite heart – these, O God, You will not despise” (Ps. 51:17).  Again, “broken” is defined as “to break, break in or down, rend violently, wreck, crush, quench.”  There cannot be a “casual” approach to whole-hearted worship.

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