Let’s begin with a chart of Scripture that depicts Jesus as God and Man.
GOD |
SCRIPTURE |
MAN |
Son of Highest |
Lk. 1:32,35; 2:7 |
Son of Mary |
Word was God |
John 1:1,14 |
Word became flesh |
Creator of the World |
John 1:10 |
In the world |
Son of God |
Rom. 1:3-4 |
Son of David |
God blessed forever |
Rom. 9:5 |
Jew acc. to the flesh |
Lord from heaven |
1 Cor. 15:47 |
2nd Man (2nd Adam) |
Son of God |
Gal. 4:4 |
Made of a woman, born under the Law |
Equal with God |
Phil. 2:6-8 |
Became a man |
Cleanses us |
Heb. 2:11 |
Brother of those cleansed |
God |
Heb. 1:8; 2:14-17 |
Took part of flesh, seed of Abraham |
God |
1 Tim. 3:16 |
Manifest in flesh |
Jesus Christ |
1 John 4:2-3; 3 Jn. 7 |
Come in the flesh |
“We believe that Jesus Christ was begotten
by the Holy Spirit and born of the virgin Mary, and is true God and true man.”
1)
What do we mean that Jesus is the “God-Man”?
a)
Negative: here is what we do not mean:
i)
He was not fully Man but partly God, the doctrine of
Jehovah’s Witnesses and the early Ebionites (Christ was a representation of
God).
ii)
He was not fully God but partly man, the Apollinarian
doctrine (that God was the soul of Christ.
The Arians taught that God was the human intellect or spiritual
principle of Christ.)
iii)
He was not half God and half man, sometimes acting like
God and other times like man.
iv) He
was not God for part of His earthly life, also the Witnesses and Ebionites
teach this (Christ came on the man Jesus at his baptism, left him at the
cross).
b)
Positive: here is what we mean, taken from an early
Church writing, The Tome of Leo, written June 13, 449.
Thus the properties of each
nature and substance were preserved entire, and came together to form one
person. Humility was assumed by majesty,
weakness by strength, mortality by eternity; and to pay the debt that we had
incurred, an inviolable (unbreakable) nature was united to a nature that can
suffer … For that ‘emptying of Himself,’ whereby the invisible rendered Himself
visible, and the Creator and Lord of all willed to be a mortal, was a
condescension of compassion, not a failure of power.
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