There are many stories of forgiveness in Scripture. We chose three illustrations. 2 Sam. 1 17-24 is the “Song of the Bow” written and sung by David about King Saul after Saul and his sons were killed on Mt. Gilboa. What it reveals is David’s attitude of forgiveness toward Saul. Matt. 18:21-35 is the “Parable of the Unforgiving Servant,” Jesus’ teaching on forgiveness when Peter asked Him, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” John 8:1-11 is Jesus’ forgiveness extended to the woman caught in adultery.
1) Bible
Study
a) Just
how important is it that we forgive others when they have offended us? In these passages are truths that tell us the
value of forgiveness.
i) Prov.
19:11: Forgiveness honors a man. Revenge
or rejection might feel good at the time but anyone can do that. People admire the man who exercises
discretion and overlooks the offenses of others.
ii) Matt.
6:12,14-15; 18:35: In Christ’s kingdom, God does not forgive those who are
unwilling to forgive others.
This is a difficult doctrine. Did Jesus say (yesterday’s reading of the “Parable
of the Unforgiving Servant” is at the center of this) that God grants
forgiveness, but then withdraws it? Or
is Jesus saying that the one who claims to be forgiven by God but refuses to
forgive others has not truly been forgiven by God? Or again, is Jesus saying that the one who
has been forgiven by God but will not forgive others will not experience the
freedom and joy of his forgiveness? Of
these 3 views, to me the middle one is the only one that fits the Scripture. One who has been justified by faith in Christ
will be glorified (Rom. 8:30); the idea of losing salvation denies what
salvation has brought about in Christ.
The third idea, that the unforgiving servant lost the joy of
forgiveness, is not what Jesus said. The
middle view makes sense. If one has
truly experienced the forgiveness of God in Christ, how can he not grant
forgiveness to others? Here is a quote
from Matthew Henry on that position:
We are not to suppose
that God actually forgives men, and afterwards reckons their guilt to them to
condemn them; but this latter part of the parable shows the false conclusions
many draw as to their sins being pardoned, though their after-conduct shows
that they never entered into the spirit, or experienced the sanctifying grace
of the gospel.
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