We are doing what I like to call “odds-and-ends” posts. I have promised you at some point soon to go verse-by-verse through Hebrews. I have been doing some additional posts that go with Hebrews. But now I am going to move to another subject related to another “project” I am working on.
The theme is “the unity of God,” taken, of
course, from Deut. 6:4: “Hear, O Israel, the LORD our God, the LORD is one.” This is followed by what Jesus said was the
greatest commandment: “You shall love the LORD your God with all your heart,
with all your soul, and with all your strength” (4:5).
There are two truths that are at the core of
the statement, “the LORD is one.” It
means there is only one God, and the LORD is that God! Therefore, all the gods of the nations are
actually not gods at all.
The second truth is that God cannot be divided
up into any kind of parts. “Modalism”
teaches that there is only one God, and that sometimes He manifests Himself as
Father, sometimes as Son, and sometimes as Spirit. It’s the old “light- bulb” or “egg” view of
the Godhead that you might have heard about in Sunday School as a kid. The light-bulb has the filament (like the
Father, the source of all things), the bulb (like the Son, the body), and the
light (like the Holy Spirit).
This is heresy. It is not the Biblical teaching of the Trinity. “Trinitarianism” teaches that there is one
God, and that He has always existed as three persons. The distinctions between Father, Son and Holy
Spirit are very real. They must be
maintained because the Bible maintains them.
And, clearly, the Bible maintains the unity of God. One God.
Always existing as three persons.
Now, there is a lot that can be said about
this. I just wanted to make this brief
explanation before taking some time to emphasize the “unity of God.” I find in my ministry that I am frequently
speaking of the persons of the Trinity and their works, and how we as
Christians are to know the Father’s will and do the work of Christ who is
building His church and live in the power of God’s Spirit. But at times we need to stop and think on the
oneness of God. It is a major truth and
has some major implications in our daily living.
The beginning implication is that, since there
is only one God, and He is my Creator, then I must love Him with all I am and
have. There can be nothing left over in
my life for another. Even when I love my
neighbor (Jesus said that was the second greatest commandment), that neighbor-love
must have its source and direction in my God-love. Ditto my spouse-love, enemy-love,
brother-love and so forth.
“O LORD, you are the portion of my inheritance
and my cup” (Ps. 16:5). “Whom have I in
heaven but You? And there is none upon
earth that I desire besides You” (Ps. 73:25).
“Blessed are those who keep His testimonies, who seek Him with the whole
heart” (Ps. 119:2). “And Thomas answered
and said to Him, ‘My Lord and my God’” (John 20:28)!
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